God asked me one day⌠âKatt, do you ever wonder why Christians seem confused about their religion? They frequently say one thing, yet they do another.
And not only that⌠it seems they need someone to explain to them constantly what it means to be Mine⌠and it really is so very simple!
All that is because the book they follow is full of contradictions⌠and Iâm not only talking about the stuff that has already been pointed out⌠timelines, etc⌠Iâm talking about serious, important stuff.â
So⌠I went in search of these contradictions God was talking about, and sure enough, there they were!  ….staring right back at me from my Bible.
And so with that in mind, I have compiled a brief, yet thorough, synopsis of my findings for you to examine as well.
I would encourage you to take your time with each subject and figure out what it is that you believe because even though this is a fairly fast and easy read, itâs vitally important to your faith in God.
Chapter 1
The Way It Was Before The Bible
Back in the days of old, prophets received messages from God and then they would relay those messages to whomever God told them to. Now, over the years, the Jewish faith grew to believe that these writings and teachings from God needed a way to be handed down from generation to generation, so they compiled twenty-four of their separate books into one⌠the Tanakh⌠the Hebrew Bible that is still used today as the Jewish guidestone for learning and doing.
Then Jesus came on the scene and began preaching in a different way, a way that was foreign to the Jews living during that timeâŚ
You see, at the time Jesus lived, people didnât have the New Testament yet. They had the Scriptures⌠the Tanakh⌠which Christians now call the Old Testament.
So how did the New Testament come into being? In a much different way than the Tenakh did⌠you see, the Tenakh is filled with history and writings of the prophets⌠these are historical facts and Godâs own words.
In contrast, the New Testament was written by men⌠followers of Jesus⌠who were themselves still trying to figure out what had just happened⌠who was this man from Galilee?
Since that time weâve been forced to rely on the understanding and interpretations of those who have studied the Scriptures⌠Godâs Word as we know it⌠and those who knew Jesus while he was alive.
But as we talked about a minute ago⌠they didnât all agree, and so a group of church leaders convened in what is now called the Council of Nicaea. They pooled together all of the writings available at the time and then they voted on which ones to keep and which ones to toss⌠and then the writings that survived the cut were compiled into the New Testament.
So⌠hereâs the thing. There are many, many more writings about Jesusâ life and works than are included in the New Testament. The excluded writings are most commonly known as the Apocryphal Gospels and the Gnostic Gospels.
And since we donât know what criteria they used when deciding which documents to include and which ones to leave outâŚ
You wonât find this information in the Bible, but it is important for you to be aware that the earliest followers of Jesus did not agree on many things⌠things that we now just accept as facts of our faith because the Council of Nicaea voted on each subject and then their majority opinion became the Christian Creed⌠thereafter being taught *as fact* throughout the ages.
The Way it Was Before Jesus
In days of old, prophets received messages from God and then they would relay the messages to whomever God told them to⌠and that is what we find in the Old Testament⌠Godâs words.
But have you noticed that when Jesus died, Godâs audible voice went silent for almost 2,000 years.
And since that time weâve been forced to rely on the understanding and interpretations of those who have studied the Scriptures⌠Godâs Word as we know it⌠and those who knew Jesus while he was alive.
You see, at the time Jesus lived, people didnât have the New Testament yet. They had the Scriptures⌠which Christians now call the Old Testament⌠and so they had to rely upon their own personal understanding and interpretations of what Jesus said and did while he was here. Then their writings were compiled into the New Testament.
Now⌠hereâs the thing. There are many, many more writings about Jesusâ life and works than are included in the New Testament. So how did they decide which documents to include and which ones to leave out?
And more importantlyâŚ
How Can We Tell if the Writings That Are Included in the New Testament Are Accurate?
Weâve discussed the importance of finding Scriptural evidence (Godâs Words) to form the basis of our beliefs, but the New Testament is not comprised of Godâs words⌠it is a compilation of writings by the followers of Jesus, after his death, that attempt to describe what had just happened and why people should follow his example.
So when reading the words of someone other than God Himself, it boils down to being able to discern between what is accurate and what is conjecture. If three accounts of a specific event agree, then we can be reasonably certain that they are accurate and therefore deserving to be included in the New Testament.
Letâs put some of the books of the New Testament side by side to see how they stank up in our accuracy test.
Matthew, Mark, and Luke Compared to John
There are four gospels included in the New Testament â Matthew, Mark, Luke, and John â and each give direct accounts of Jesusâ life. Each one contains a little bit of information not found in the others, but thatâs because they were written by different people, in different locations, and at different times. What seemed important and was included by one writer may not have seemed that important to another writer and was therefore left out⌠so we will ignore those kinds of variances and focus on the accounts they give when describing the same event.
Where They Agree
There are several major events in Jesusâ life that all four authors include in their writings. Letâs look first at what they agree on⌠Matthew, Mark, and Luke each give extremely similar accounts of Jesusâ baptism, his testing by Satan, the calling of his disciples, and his last days here on earth.
All three â Matthew, Mark, and Luke â agree that:
God spoke directly from Heaven right after Jesus came up out of the water from being baptized.
After his baptism, as soon as Jesus came up out of the water, the heavens were opened to him and he saw the Spirit of God coming down in the form of a dove. And a voice from heaven said, âThis is My beloved son, and I am wonderfully pleased with him.â â Matthew 3:16-17
The moment Jesus came up out of the water, he saw the heavens open and the Holy Spirit in the form of a dove descending on him, and a voice from heaven said, âyou are My beloved son; you are My delight.â â Mark 1:10-11
Then one day, after the crowds had been baptized, Jesus himself was baptized; and as he was praying, the heavens opened, and the Holy Spirit in the form of a dove settled upon him, and a voice from heaven said, âyou are My much loved son, yes, My delight.â â Luke 3:21-22
After his baptism, Jesus was lead immediately into the wilderness to be tempted and tested by Satan.
Then Jesus was led out into the wilderness by the Holy Spirit, to be tempted there by Satan. â Matthew 4:1
Immediately the Holy Spirit urged Jesus into the desert. There, for forty days, alone except for desert animals, he was subjected to Satanâs temptations to sin. â Mark 1:12-13
Then Jesus, full of the Holy Spirit, left the Jordan River, being urged by the Spirit out into the barren wastelands of Judea, where Satan tempted him for forty days. – Luke 4:1-2
They agree on the situations that Satan used to test Jesus with opposites and conjecture.
Then Satan tempted him to get food by changing stones into loaves of bread. âIt will prove you are the son of God,â he said. But Jesus told him, âNo! For the Scriptures tell us that bread wonât feed menâs souls: obedience to every word of God is what we need.â Then Satan took him to Jerusalem to the roof of the temple. âJump off,â he said, âand prove you are the son of God; for the Scriptures declare, âGod will send his angels to keep you from harm,â⌠they will prevent you from smashing on the rocks below.â Jesus retorted, âIt also says not to put the Lord your God to a foolish test!â Next Satan took him to the peak of a very high mountain and showed him the nations of the world and all their glory. âIâll give it all to you,â he said, âif you will only kneel and worship me.â âGet out of her, Satan,â Jesus told him. âThe Scriptures say, âWorship only the Lord God. Obey only Him.â â â Matthew 4:3-10
Satan said, âIf you are Godâs son, tell this stone to become a loaf of bread.â But Jesus replied, âIt is written in the Scriptures, âOther things in life are much more important than bread!â â Then Satan took him up and revealed to him all the kingdoms of the world in a moment of time; and the devil told him, âI will give you all these splendid kingdoms and their glory â for they are mine to give to anyone I wish â if you will only get down on your knees and worship me.â Jesus replied, âWe must worship God, and Him alone. So it is written in the Scriptures.â Then Satan took him to Jerusalem to a high roof of the temple and said, âIf you are the son of God, jump off! For the Scriptures say that God will send His angels to guard you and to keep you from crashing to the pavement below!â Jesus replied, âThe Scriptures also say, âDo not put the Lord you God to a foolish test.â â â Luke 4:3-12
They also agree that the tempting and testing in the wilderness lasted forty days.
For forty days and forty nights he ate nothing and became very hungry. â Matthew 4:2
Immediately the Holy Spirit urged Jesus into the desert. There, for forty days, alone except for desert animals, he was subjected to Satanâs temptations to sin. â Mark 1:12-13
Then Jesus, full of the Holy Spirit, left the Jordan River, being urged by the Spirit out into the barren wastelands of Judea, where Satan tempted him for forty days. â Luke 4:1-2
At the end of the tempting and testing, Jesus went to the Sea of Galilee.
When Jesus heard that John had been arrested, he left Judea and returned home to Nazareth in Galilee; but soon he moved to Capernaum, beside the Lake of Galilee, close to Zebulun and Naphtali. â Matthew 4:12-13
One day as Jesus was walking along the shores of the Sea of Galilee, he saw Simon and his brother Andrew fishing with nets, for they were commercial fishermen. â Mark 1:16
Then Jesus returned to Galilee, full of the Holy Spiritâs power. – Luke 4:14
While at the Sea of Galilee, Jesus began to call his disciples to âcome follow himâ.
Jesus called out, âCome along with me and I will show you how to fish for the souls of men!â â Matthew 4:19
Jesus called out to them, âCome, follow me! And I will make you fishermen for the souls of men!â – Mark 1:17
⌠Jesus replied, âDonât be afraid! From now on youâll be fishing for the souls of men!â – Luke 5:10-11
They also agree on Simon Peter and Andrewâs activities when they became disciples.
One day as he was walking along the beach beside the Lake of Galilee, he saw two brothers â Simon, also called Peter, and Andrew â out in a boat fishing with a net, for they were commercial fishermen. Jesus called out, âCome along with me and I will show you how to fish for the souls of men!â And they left their nets at once and went with him. – Matthew 4:18-20
One day as Jesus was walking along the shores of the Sea of Galilee, he saw Simon and his brother Andrew fishing with nets, for they were commercial fishermen. Jesus called out to them, âCome, follow me! And I will make you fishermen for the souls of men!â At once they left their nets and went along with him. – Mark 1:16-18
One day as he was preaching on the shore of Lake Gennesaret, great crowds pressed in on him to listen to the Word of God. He noticed two empty boats standing at the waterâs edge while the fishermen washed their nets. Stepping into one of the boats, Jesus asked Simon, its owner, to push out a little into the water, so that he could sit in the boat and speak to the crowds from there. When he had finished speaking, he said to Simon, âNo go out where it is deeper and let down your nets and you will catch a lot of fish!â âSir,â Simon replied, âwe worked hard all last night and didnât catch a thing. But if you say so, weâll try again.â And this time their nets were so full that they began to tear! A shout for help brought their partners in the other boat and soon both boats were filled with fish and on the verge of sinking. When Simon Peter realized what had happened, he fell to his knees before Jesus and said, âOh, sir, please leave us â Iâm too much of a sinner for you to have around.â For he was awestruck by the size of their catch, as were the others with him, and his partners too â James and John, the sons of Zebedee. Jesus replied, âDonât be afraid! From no on youâll be fishing for the souls of men!â And as soon as they landed, they left everything and went with him. – Luke 5:1-11
And on what James and John, sons of Zebedee, were doing when they became disciples.
A little farther up the beach he saw two other brothers, James and John, sitting in a boat with their father Zebedee, mending their nets; and he called to them to come too. At once they stopped their work and, leaving their father behind, went with him. – Matthew 4:21-22
A little farther up the beach, he saw Zebedeeâs sons, James and John, in a boat mending their nets. He called them too, and immediately then left their father Zebedee in the boat with the hired men and went with him.
– Mark 1:19-20
One day as he was preaching on the shore of Lake Gennesaret, great crowds pressed in on him to listen to the Word of God. He noticed two empty boats standing at the waterâs edge while the fishermen washed their nets. Stepping into one of the boats, Jesus asked Simon, its owner, to push out a little into the water, so that he could sit in the boat and speak to the crowds from there. When he had finished speaking, he said to Simon, âNo go out where it is deeper and let down your nets and you will catch a lot of fish!â âSir,â Simon replied, âwe worked hard all last night and didnât catch a thing. But if you say so, weâll try again.â And this time their nets were so full that they began to tear! A shout for help brought their partners in the other boat and soon both boats were filled with fish and on the verge of sinking. When Simon Peter realized what had happened, he fell to his knees before Jesus and said, âOh, sir, please leave us â Iâm too much of a sinner for you to have around.â For he was awestruck by the size of their catch, as were the others with him, and his partners too â James and John, the sons of Zebedee. Jesus replied, âDonât be afraid! From now on youâll be fishing for the souls of men!â And as soon as they landed, they left everything and went with him. – Luke 5:1-11
They agree that Peter, James, and John went with Jesus to pray before he was arrested.
He took Peter with him and Zebedeeâs two sons James and John, and began to be filled with anguish and despair. – Matthew 26:37
He took Peter, James and John with him and began to be filled with horror and deepest distress. – Mark 14:33
And that Jesus prayed for God to âtake the cupâ from him.
He went forward a little, and fell face downward on the ground, and prayed, âMy Father! If it is possible, let this cup be taken away from me. But I want your will, not mine.â – Matthew 26:39
And he said to them, âMy soul is crushed by sorrow to the point of death; stay here and watch with me.â He went on a little further and fell to the ground and prayed that if it were possible the awful hour awaiting him might never come. âFather, Father,â he said, âeverything is possible for you. Take away this cup from me. Yet I want Your will, not mine.â – Mark 14:34-36
He walked away, perhaps a stoneâs throw, and knelt down and prayed this prayer: âFather, if you are willing, please take away this cup of horror from me. But I want Your will, not mine.â – Luke 22:41-42
They agree on the manner in which Judas approached Jesus in the Garden of Gethsemane.
At that very moment while he was still speaking, Judas, one of the Twelve, arrived with a great crowd armed with swords and clubs, sent by the Jewish leaders. Judas had told them to arrest the man he greeted, for that would be the one they were after. So now Judas came straight to Jesus and said, âHello, master!â and embraced him in friendly fashion. Jesus said, âMy friend, go ahead and do what you have come for.â Then the others grabbed him. – Matthew 26:47-50
âCome! Get up! We must go! Look! My betrayer is here!â And immediately, while he was still speaking, Judas (one of his disciples) arrived with a mob equipped with swords and clubs, sent out by the chief priests and other Jewish leaders. Judas had told them, âYou will know which one to arrest when I go over and greet him. Then you can take him easily.â So as soon as they arrived he walked up to Jesus. âMaster!ââ he exclaimed, and embraced him with a great show of friendliness. Then the mob arrested Jesus and held him fast. – Mark 14:42-46
But even as he said this, a mob approached, led by Judas, one of his twelve disciples. Judas walked over to Jesus and kissed him on the cheek in friendly greeting.- Luke 22:47
What Jesus said to the officials.
Then Jesus spoke to the crowd. âAm I some dangerous criminal,â he asked, âthat you had to arm yourselves with swords and clubs before you could arrest me? I was with you teaching daily in the temple and you didnât stop me then. But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.â At that point, all the disciples deserted him and fled. – Matthew 26:55-56
Jesus asked them, âAm I some dangerous robber, that you come like this, armed to the teeth to capture me? Why didnât you arrest me in the temple? I was there teaching every day. But these things are happening to fulfill the prophecies about me.â – Mark 14:48-49
Then Jesus addressed the chief priests and captains of the temple guards and the religious leaders who headed the mob. âAm I a robber,â he asked, âthat you have come armed with swords and clubs to get me? Why didnât you arrest me in the temple? I was there every day. But this is your moment â the time when Satanâs power reigns supreme.â – Luke 22:52-53
And the first place officials took Jesus to be questioned.
Then the mob led him to the home of Caiaphas the High Priest, where all the Jewish leaders were gathering. – Matthew 26:57
Jesus was led to the High Priestâs home where all of the chief priests and other Jewish leaders soon gathered. – Mark 14:53
So they seized him and led him to the High Priestâs residence⌠– Luke 22:54
All three also agree that Jesus did not carry his own cross; Simon of Cyrene carried it for him.
As they were on the way to the execution grounds they came across a man from Cyrene, in Africa â Simon was his name â and forced him to carry Jesusâ cross. – Matthew 27:32
Simon of Cyrene, who was coming in from the country just then, was pressed into service to carry Jesusâ cross. – Mark 15:21
As the crowd led Jesus away to his death, Simon of Cyrene, who was just coming into Jerusalem from the country, was forced to follow, carrying Jesusâ cross. – Luke 23:26
Matthew, Mark, and Luke also agree that darkness fell from noon until 3 oâclock during Jesusâ crucifixion.
âThat afternoon, the whole earth was covered with darkness for three hours, from noon until three oâclock.â – Matthew 27: 45
âAbout noon, darkness fell across the entire land, lasting until three oâclock that afternoon.â – Mark 15:33
âBy now it was noon, and darkness fell across the whole land for three hours, until three oâclock.â – Luke 23:44
What events that finally pushed the officials over the edge and made them decide to get rid of JesusâŚ
The order of events after finding the empty tomb.
Matthew 28
Mark 16:1-11
Luke 24:1 –
With all three accounts agreeing so closely, we can be reasonably certain that the writersâ interpretations of the evens are accurate.
But there are four gospels⌠so how does the Book of John compare to the other three?
While the three major gospels â Matthew, Mark, and Luke â all agree on the previous events almost exactly, the Book of John gives an extremely different account of those same events.
Did God Speak After Jesusâ Baptism or Did John Testify?
As we read before, Matthew, Mark, and Luke all agree that God spoke immediately after Jesus was baptized. Letâs read what John has to say about that eventâŚ
Then John told about seeing the Holy Spirit in the form of a dove descending from heaven and resting upon Jesus. âI didnât know he was the one,â John said again, âbut at the time God sent me to baptize He told me, âWhen you see the Holy Spirit descending and resting upon someone â he is the one you are looking for. He is the one who baptizes with the Holy Spirit.â I saw it happen to this man, and I therefore testify that he is the son of God.â – John 1:32-34 (bold mine)
So, according to the Book of John, God did not speak directly after Jesusâ baptism, calling him His son⌠John the Baptist âtestifiedâ to it.
And we can be certain that this was the same event they were writing about because all four mention the dove descending to Jesus.
Did Jesus Spend Forty Days and Nights in the Wilderness Being Tempted and Tested By Satan or Did He Spend That Time Socializing With His Family?
Matthew, Mark, and Luke all specify that Jesus was led âimmediatelyâ into the wilderness with Satan after his baptism. But instead of being in the wilderness with Satan for the forty days and nights following his baptism, the Book of John has Jesus walking along the Jordan River the next dayâŚ
The following day as John was standing with two of his disciples, Jesus walked by. – John 1:35
And then says that Jesus moved on to Galilee two days after his baptismâŚ
The next day Jesus decided to go to Galilee. – John 1:43
Where he attended a wedding with his mother two days after thatâŚ
Two days later Jesusâ mother was a guest at a wedding in the village of Cana in Galilee, and Jesus and his disciples were invited too. – John 2:1-2
And then Jesus traveled to Capernaum for a few more daysâŚ
After the wedding he left for Capernaum for a few days with his mother, brothers, and disciples. – John 2:12
Afterwards, he went to Jerusalem for the annual Passover⌠overturning tables and chasing the merchants from the temple while he was thereâŚ
Then it was time for the annual Jewish Passover celebration, and Jesus went to Jerusalem. In the temple area he saw merchants selling cattle, sheep, and doves for sacrifices, and moneychangers behind their counters. Jesus made a whip from some ropes and chased them all out, and drove out the sheep and oxen, scattering the moneychangersâ coins over the floor and turning over their tables! Then, going over to the men selling doves, he told them,âGet these things out of here. Donât turn my Fatherâs house into a market!â – John 2:13-16
Letâs stop and recap here for a momentâŚ
During the exact time period that Matthew, Mark, and Luke specifically say Jesus was in the wilderness with Satan, John claims Jesus was walking along the Jordan River, traveling to Galilee, attending a wedding feast, spending a few days with his mother, brother, and disciples in Capernaum, and then attending Passover in Jerusalem.
But he canât have been doing both at the same time.
⌠and we may be tempted to think that it is a difference in translation, but no reasonable person can change âimmediatelyâ into âit never happened at all.â
⌠so we may also be tempted to think that John just didnât include the forty-day period with Satan and skipped right to the next events in Jesusâ life, but there is one additional indication of the timing of these events.
Matthew and Mark say that Jesus returned to Galilee after his forty days with SatanâŚ
Then Satan went away, and angels came and cared for Jesus. When Jesus heard that John had been arrested, he left Judea and returned home to Nazareth in Galilee. – Matthew 4:11-12
Immediately [after his baptism] the Holy Spirit urged Jesus into the desert. There, for forty days, alone except for desert animals, he was subjected to Satanâs temptations to sin. And afterwards the angels came and cared for him. Later on, after John was arrested by King Herod, Jesus went to Galilee to preach Godâs Good News. – Mark 1:12-14
John says that Jesus returned to Galilee two days after his baptismâŚ
I saw it happen to his man, and I therefore testify that he is the son of God. (at the end of Jesusâ baptism) â John 1:34
The following day⌠– John 1:35
John 1:36 â 42 relates the events of that evening.
The next day Jesus decided to go to Galilee. â John 1:43
Matthew and Mark say that it was soon after he found out that John was in prison that Jesus returned to Galilee and began to call disciplesâŚ
Jesus called out, âCome along with me and I will show you how to fish for the souls of men!â – Matthew 4:19
Jesus called out to them, âCome, follow me! And I will make you fishermen for the souls of men!â – Mark 1:17
This leads us to another discrepancy between John and the other threeâŚ
Did Jesus Call His Earliest Disciples to Come Follow Him or Did They Begin to Follow Him of Their Own Accord?
Matthew, Mark, and Luke place Jesus along the Sea of Galilee (Gennesaret) when he saw Simon Peter, Andrew, James, and John all fishing and called for them to come follow him.
One day as he was walking along the beach beside the Lake of Galilee, he saw two brothers â Simon, also called Peter, and Andrew â out in a boat fishing with a net, for they were commercial fishermen. Jesus called out, âCome along with me and I will show you how to fish for the souls of men!â And they left their nets at once and went with him. A little farther up the beach he saw two other brothers, James and John, sitting in a boat with their father Zebedee, mending their nets; and he called to them to come too. At once they stopped their work and, leaving their father behind, went with him. – Matthew 4:18-22
One day as Jesus was walking along the shores of the Sea of Galilee, he saw Simon and his brother Andrew fishing with nets, for they were commercial fishermen. Jesus called out to them, âCome, follow me! And I will make you fishermen for the souls of men!â At once they left their nets and went along with him. A little farther up the beach, he saw Zebedeeâs sons, James and John, in a boat mending their nets. He called them too, and immediately they left their father Zebedee in the boat with the hired men and went with him. – Mark 1:16-20
One day as he was preaching on the shore of Lake Gennesaret, great crowds pressed in on him to listen to the Word of God. He noticed two empty boats standing at the waterâs edge while the fishermen washed their nets. Stepping into one of the boats, Jesus asked Simon, its owner, to push out a little into the water, so that he could sit in the boat and speak to the crowds from there. When he had finished speaking, he said to Simon, âNo go out where it is deeper and let down your nets and you will catch a lot of fish!â âSir,â Simon replied, âwe worked hard all last night and didnât catch a thing. But if you say so, weâll try again.â And this time their nets were so full that they began to tear! A shout for help brought their partners in the other boat and soon both boats were filled with fish and on the verge of sinking. When Simon Peter realized what had happened, he fell to his knees before Jesus and said, âOh, sir, please leave us â Iâm too much of a sinner for you to have around.â For he was awestruck by the size of their catch, as were the others with him, and his partners too â James and John, the sons of Zebedee. Jesus replied, âDonât be afraid! From now on youâll be fishing for the souls of men!â And as soon as they landed, they left everything and went with him. – Luke 5:1-11
John, however, says that Jesus was still along the Jordan River the day after his baptism when John the Baptistâs disciples decided to follow him on their ownâŚ
The following day as John was standing with two of his disciples, Jesus walked by. John looked at him intently and then declared, âSee! There is the lamb of God!â Then Johnâs two disciples turned and followed Jesus. Jesus looked around and saw them following. âWhat do you want?â he asked them. âSir,â they replied, âwhere do you live?â âCome and see,â he said. So they went with him to the place where he was staying and were with him from about four oâclock that afternoon until the evening. âOne of these men was Andrew, Simon Peterâs brother.) Andrew then went to find his brother Peter and told him, âWe have found the Messiah!â And he brought Peter to meet Jesus. Jesus looked intently at Peter for a moment and then said, âYou are Simon, Johnâs son â but you shall be called Peter, the rock!â The next day Jesus decided to go to Galilee. He found Philip and told him, âCome with me.â (Philip was from Beth-saida, Andrew and Peterâs home town.) Philip now went off to look for Nathanael and told him, âWe have found the Messiah! â the very person Moses and the prophets told about! His name is Jesus, the son of Joseph from Nazareth!â âNazareth!â exclaimed Nathanael, âCan anything good come from there?â âJust come and see for yourself,â Philip declared. – John 1:35-46
Did You Notice the Difference in What Andrew, Simon Peter, James and John (the sons of Zebedee) Were Doing at the Time They Became Jesusâ Disciples?
Matthew, Mark, and Luke all say that they were fishing at the time that Jesus called out to them to come along with him; John says that Andrew was helping John the Baptist in the Jordan River when he decided to follow Jesus of his own accord. Andrew then went and found Peter and brought him to Jesus⌠instead of Jesus finding them together fishing in the Sea of Galilee.
At this point, things even out in the four gospels for a short time because all four authors just offer accounts of their various experiences. It isnât until the end of Jesusâ life that we see additional discrepancies in the accounting of specific eventsâŚ
Did Judas Pre-Plan to Betray Jesus or Did Jesus Send Him Off to Do It After They Had Eaten the Last Supper?
Matthew, Mark, and Luke all say that Judas contacted the Jewish officials before the Last Supper to make arrangements to betray Jesus into their handsâŚ
Jesus now proceeded to Bethany, to the home of Simon the leper. While he was eating, a woman came in with a bottle of very expensive perfume, and poured it over his head. The disciples were indignant. âWhat a waste of good money,â they said. âWhy, she could have sold it for a fortune and given it to the poor.â Jesus knew what they were thinking, and said, âWhy are you criticizing her? For she has done a good thing to me. You will always have the poor among you, but you wonât always have me. She has poured this perfume on me to prepare my body for burial. And she will always be remembered for this deed. The story of what she has done will be told throughout the whole world, wherever the Good News is preached.â The Judas Iscariot, one of the twelve apostles, went to the chief priests, and asked, âHow much will you pay me to get Jesus into your hands?â And they gave him thirty silver coins. From that time on, Judas watched for an opportunity to betray Jesus to them. On the first day of the Passover ceremonies, when bread made with yeast was purged from every Jewish home, the disciples came to Jesus and asked, âWhere shall we plan to eat the Passover?â – Matthew 26:6-17
Meanwhile Jesus was in Bethany, at the home of Simon the leper; during supper a woman came in with a beautiful flask of expensive perfume. Then, breaking the seal, she poured it over his head. Some of those at the table were indignant among themselves about this âwaste,â as they called it. âWhy, she could have sold that perfume for a fortune and given the money to the poor!â they snarled. But Jesus said, âLet her alone; why berate her for doing a good thing? You always have the poor among you, and they badly need your help, and you can aid them whenever you want to; but I wonât be here much longer. âShe has done what she could, and has anointed my body ahead of time for burial. And I tell you this is solemn truth, that wherever the Good News is preached throughout the world, this womanâs deed will be remembered and praised.â Then Judas Iscariot, one of his disciples, went to the chief priests to arrange to betray Jesus to them. When the chief priests heard why he had come, they were excited and happy and promised him a reward. So he began looking for the right time and place to betray Jesus. On the first day of the Passover, the day the lambs were sacrificed, his disciples asked him where he wanted to go to eat the traditional Passover supper. – Mark 14:3-12
And now the Passover celebration was drawing near â the Jewish festival when only bread made without yeast was used. The chief priests and other religious leaders were actively plotting Jesusâ murder, trying to find a way to kill him without starting a riot â a possibility they greatly feared. Then Satan entered into Judas Iscariot, who was one of the twelve disciples, and he went over to the chief priests and captains of the temple guards to discuss the best way to betray Jesus to them. They were, of course, delighted to know that he was ready to help them and promised him a reward. So he began to look for an opportunity for them to arrest Jesus quietly when the crowds werenât around. Now the day of the Passover celebration arrived, when the Passover lamb was killed and eaten with the unleavened bread. – Luke 22:1-7
But the Book of John tells a different story⌠instead of Judas leaving after the perfume anointing event to go and pre-arrange the betrayal with the Jewish officials in secret, the Book of John says he was sent out by Jesus to do it just after they ate the Last Supper.
Jesus knew on the evening of Passover Day that it would be his last night on earth before returning to the Father. During supper the devil had already suggested to Judas Iscariot, Simonâs son, that this was the night to carry out his plan to betray Jesus. Jesus knew that the Father had given him everything and that he had come from God and would return to God. And how he loved his disciples! So he got up from the supper table, took off his robe, wrapped a towel around his loins, poured water into a basin, and began to wash the disciplesâ feet and to wipe them with the towel he had around himâŚâŚ. Now Jesus was in great anguish of spirit and exclaimed, âYes, it is true â one of you will betray me.â The disciples looked at each other, wondering whom he could mean. Since I was sitting next to Jesus at the table, being his closest friend, Simon Peter motioned to me to ask him who it was who would do this terrible deed. So I turned and asked him, âLord, who is it?â He told me, âIt is the one I honor by giving the bread dipped in the sauce.â And when he had dipped it, he gave it to Judas, son of Simon Iscariot. As soon as Judas had eaten it, Satan entered into him. Then Jesus told him, âHurry â do it now.â None of the others at the table knew what Jesus meant. Some thought that since Judas was their treasurer, Jesus was telling him to go and pay for the food or to give some money to the poor. Judas left at once, going out into the night. – John 13:1-5, 21-30
There is also a discrepancy regarding the events leading up to Jesusâ crucifixionâŚ
Did Jesus Pray to God to Take the Cup He Was About to Fulfill Or Did He Make a Statement That He Would Not Ask Such a Thing?
Matthew, Mark, and Luke give similar accounts regarding this event⌠Jesus prayed for God to âtake the cupâ from him.
He went forward a little, and fell face downward on the ground, and prayed, âMy Father! If it is possible, let this cup be taken away from me. But I want Your will, not mine.â – Matthew 26:39
And he said to them, âMy soul is crushed by sorrow to the point of death; stay here and watch with me.â He went on a little further and fell to the ground and prayed that if it were possible the awful hour awaiting him might never come. âFather, Father,â he said, âeverything is possible for you. Take away this cup from me. Yet I want Your will, not mine.â – Mark 14:34-36
He walked away, perhaps a stoneâs throw, and knelt down and prayed this prayer: âFather, if you are willing, please take away this cup of horror from me. But I want Your will, not mine.â – Luke 22:41-42
But the account as it is written in John says that Jesus did not pray for the cup to be taken, but rather made a statement about not praying that wayâŚ
âNow my soul is deeply troubled. Shall I pray, âFather, save me from what lies aheadâ? But that is the very reason why I came! Father, bring glory and honor to Your name.â – John 12:27-28
And there is a discrepancy in the way that Jesus was identified in the Garden of Gethsemane âŚ
Did Judas Identify Jesus By A Friendly Greeting or Did Jesus Step Forward and Turn Himself Over to the Jewish Officials?
Matthew, Mark, and Luke all say that Judas came up to Jesus and greeted him in a friendly way, thereby identifying him to the Jewish officials.
At that very moment while he was still speaking, Judas, one of the Twelve, arrived with a great crowd armed with swords and clubs, sent by the Jewish leaders. Judas had told them to arrest the man he greeted, for that would be the one they were after. So now Judas came straight to Jesus and said, âHello, master!â and embraced him in friendly fashion. Jesus said, âMy friend, go ahead and do what you have come for.â Then the others grabbed him. – Matthew 26:47-50
âCome! Get up! We must go! Look! My betrayer is here!â And immediately, while he was still speaking, Judas (one of his disciples) arrived with a mob equipped with swords and clubs, sent out by the chief priests and other Jewish leaders. Judas had told them, âYou will know which one to arrest when I go over and greet him. Then you can take him easily.â So as soon as they arrived he walked up to Jesus. âMaster!ââ he exclaimed, and embraced him with a great show of friendliness. Then the mob arrested Jesus and held him fast. – Mark 14:42-46
But even as he said this, a mob approached, led by Judas, one of his twelve disciples. Judas walked over to Jesus and kissed him on the cheek in friendly greeting.- Luke 22:47
According to John, Jesus approached the officials and turned himself over to them.
The chief priests and Pharisees had given Judas a squad of soldiers and police to accompany him. Now with blazing torches, lanterns, and weapons they arrived at the olive grove. Jesus fully realized all that was going to happen to him. Stepping forward to meet them he asked, âWhom are you looking for?â âJesus of Nazareth,â they replied. âI am he,â Jesus said, and as he said it, they all fell backwards to the ground! Once more he asked them, âWhom are you searching for?â And again they replied, âJesus of Nazareth.â âI told you I am he,â Jesus said; âand since I am the one you are after, let these others go.â He did this to carry out the prophecy he had just made, âI have not lost a single one of those you gave meâŚâ – John 18:3-9
There is also a discrepancy in regards to the first place the officials took Jesus to be questioned.
Did the Jewish Officials Take Jesus Straight to Caiaphas the High Priestâs House For Questioning Or Did They Stop At Caiaphasâ Father-In-Lawâs House First?
Matthew, Mark, and Luke have the officials taking Jesus straight to Caiaphasâ house for questioning firstâŚ
Then the mob led him to the home of Caiaphas the High Priest, where all the Jewish leaders were gathering. – Matthew 26:57
Jesus was led to the High Priestâs home where all of the chief priests and other Jewish leaders soon gathered. Peter followed far behind and then slipped inside the gates of the High Priestâs residence and crouched beside a fire among the servants. – Mark 14:53-54
So they seized him and led him to the High Priestâs residence, and Peter followed at a distance. The soldiers lit a fire in the courtyard and sat around it for warmth, and Peter joined them there. – Luke 22:54-55
The Book of John would have them go to Annasâ house firstâŚ
So the Jewish police, with the soldiers and their lieutenant, arrested Jesus and tied him. First they took him to Annas, the father-in-law of Caiaphas, the High Priest that year. Caiaphas was the one who told the other Jewish leaders, âBetter that one should die for all.â Simon Peter followed along behind, as did another of the disciples who was acquainted with the High Priest. So that other disciple was permitted into the courtyard along with Jesus, while Peter stood outside the gate. Then the other disciple spoke to the girl watching at the gate, and she let Peter in. The girl asked Peter, âArenât you one of Jesusâ disciples?â âNo,â he said, âI am not!â The police and the household servants were standing around a fire they had made, for it was cold. And Peter stood there with them, warming himself. – John 18:12-18
Then Annas sent Jesus, bound, to Caiaphas the High Priest. – John 18:24
And we can be certain that they were talking about the same event because Mark, Luke, and John each reference Peter warming himself by the fire.
Then after all of the questioning and taunting was overâŚ
Did Jesus Carry His Own Cross Or Did Simon of Cyrene Carry It For Him?
Matthew, Mark, and Luke maintain that Jesus did not carry his own cross; Simon of Cyrene carried it for him.
As they were on the way to the execution grounds they came across a man from Cyrene, in Africa â Simon was his name â and forced him to carry Jesusâ cross. – Matthew 27:32
Simon of Cyrene, who was coming in from the country just then, was pressed into service to carry Jesusâ cross. – Mark 15:21
As the crowd led Jesus away to his death, Simon of Cyrene, who was just coming into Jerusalem from the country, was forced to follow, carrying Jesusâ cross. – Luke 23:26
But the Book of John states that Jesus carried his own crossâŚ
So they had him at last, and he was taken out of the city, carrying his cross to the place know as âThe Skull,â in Hebrew, âGolgotha.â – John 19:17
And there is a discrepancy regarding the timing of Jesusâ crucifixionâŚ
Was There Darkness From Noon Until Three OâClock Or Was Jesus Still On Trial At Noon?
Matthew, Mark, and Luke all state that Jesusâ crucifixion was well underway and that darkness fell from noon until 3 oâclock that afternoon.
âThat afternoon, the whole earth was covered with darkness for three hours, from noon until three oâclock.â – Matthew 27: 45
âAbout noon, darkness fell across the entire land, lasting until three oâclock that afternoon.â – Mark 15:33
âBy now it was noon, and darkness fell across the whole land for three hours, until three oâclock.â – Luke 23:44
But there is no three-hour darkness in the Book of John; in fact, it states that Jesus was still on trial at noonâŚ
âAt these words Pilate brought Jesus out to them again and sat down at the judgment bench on the stone-paved platform. It was now about noon of the day before Passover. And Pilate said to the Jews, âHere is your king!â âAway with him,â they yelled. âAway with him â crucify him!ââŚâ âŚJohn 19:13-15 (bold mine)
Reconciling the Differences⌠?
With this many substantial discrepancies and a consistent three to one accuracy score, there may not be a way to reconcile the differences between John and the other three accounts.
So now it becomes your decision⌠which one(s) do you believe and trust? Because it cannot have happened both ways.
And maybe youâre wondering if itâs even important⌠how important is how/when Jesus got his disciples, etc.
But it is⌠itâs extremely important.
This many major discrepancies from one author in one writing casts doubt in valuing the rest of the authorâs writings. Each of them wrote of way more than just the events of Jesusâ life, and these writings provide the foundation for the Christian faith. Itâs extremely important that each and every one of them is valid and correct because if not⌠portions of that faith may be incorrect.
Just remember⌠everyone has to make this decision for him / herself to be able to say that you now own your own faith!
So Where Do We Go From Here?
And now itâs up to youâŚ
But before you can say that you own your own faith, the only thing left to do is search your heart and ask God for His guidanceâŚ
He will tell you.
On a personal note, I believe that one of the worst things a person can do is to open a door to God and then send the new believer off on their own with no way to get in touch if they have questions⌠so with that thought in mind, my contact information is listed below. If you have any questions or concerns that you simply are unable to find answers for yourself, feel free to contact me and together we will delve straight in!
~ Kat
KathleenElizabethKelly@gmail.com
Sinâs power over you is deadâŚ
âYour old evil desires were nailed to the cross with him; that part of you that loves to sin was crushed and fatally wounded, so that your sin-loving body is no longer under sinâs control, no longer needs to be a slave to sin; for when you are deadened to sin you are freed from all its allure and its power over you.â âŚRomans 6:6-7
Vs.
Sin still lurksâŚ
âBut when you follow your own wrong inclinations your lives will produce these evil results: impure thoughts, eagerness for lustful pleasure, idolatry, spiritism, hatred and fighting, jealousy and anger, constant effort to get the best for yourself, complaints and criticisms, the feeling that everyone else is wrong except those in your own little groupâŚâ âŚGalatians 5:19-20
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Sinâs power over you is deadâŚ
âBut now you are free from the power of sin and are slaves of God, and His benefits to you include holiness and everlasting life.â âŚRomans 6:22
Vs.
Sin still lurksâŚ
âBe careful â watch out for attacks from Satan, your great enemy. He prowls around like a hungry, roaring lion, looking for some victim to tear apart.â âŚ1Peter 5:8
Sinâs power over you is deadâŚ
âAnd since your old sin-loving nature âdiedâ with Christ, we know that you will share his new life.â âŚRomans 6:8
Vs.
Sin still lurksâŚ
âTemptation is the pull of manâs own evil thoughts and wishes. These evil thoughts lead to evil actions and afterwards to the death penalty from God. So donât be misled, dear brothers.â âŚJames 1:14-16
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Sinâs power over you is deadâŚ
âNo one who has become part of Godâs family makes a practice of sinning, for Christ, Godâs son, holds him securely and the devil cannot get his hands on him.â âŚ1John 5:18
Vs.
Sin still lurksâŚ
âSo do not refuse these rights to each other. The only exception to this rule would be the agreement of both husband and wife to refrain from the rights of marriage for a limited time, so that they can give themselves more completely to prayer. Afterwards, they should come together again so that Satan wonât be able to tempt them because of their lack of self-control.â âŚ1Corinthians 7:5
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Paul even contradicts himself on the subject two verses awayâŚ
Sinâs power over you is deadâŚ
âBut the Lord is faithful; he will make you strong and guard you from Satanic attacks of every kind.â âŚ2Thessalonians 3:3
Vs.
Sin still lurksâŚ
âAs I was saying, when I could bear the suspense no longer I sent Timothy to find out whether your faith was still strong. I was afraid that perhaps Satan had gotten the best of you and that all our work had been useless.â âŚ1Thessalonians 3:5
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Faith alone saves us, not good deedsâŚ
ââŚSurely we donât need to speak further about the foolishness of trying to be saved by being good, or about the necessity of faith in Godâ âŚHebrews 6:1
Vs.
Faith alone is not enough; we need to do good deeds alsoâŚ
âThese things I have told you are all true. Insist on them so that Christians will be careful to do good deeds all the time, for this is not only right, but it brings results.â ⌠Titus 3:8
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Faith alone saves us, not good deedsâŚ
âThis Good News tells us that God makes us ready for heaven â makes us right in Godâs sight â when we put our faith and trust in Christ to save us. This is accomplished from start to finish by faith. As the Scripture says it, âThe man who finds life will find it through trusting God.â â Romans 1:17 (bold mine)
Vs.
Faith alone is not enough; we need to do good deeds alsoâŚ
âDear brothers, whatâs the use of saying that you have faith and are Christians if you arenât proving it by helping others? Will that kind of faith save anyone?â âŚJames 2:14
âBut the wisdom that comes from heaven is first of all pure and full of quiet gentleness. Then it is peace-loving and courteous. It allows discussion and is willing to yield to others; it is full of mercy and good deeds. It is wholehearted and straightforward and sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of goodness.â âŚJames 3:17-18
âIt is as the Scriptures say: âThe Godly man gives generously to the poor. His good deeds will be an honor to him forever.â ââŚ2Corinthians 9:9
Faith alone saves us, not good deedsâŚ
âBut the Jews, who tried so hard to get right with God by keeping His laws, never succeeded. Why not? Because they were trying to be saved by keeping the law and being good instead of by depending on faith. They have stumbled over the great stumbling stone.â âŚRomans 9:31-32
Vs.
Faith alone is not enough; we need to do good deeds alsoâŚ
âIn every nation He has those who worship Him and do good deeds and are acceptable to Him.â âŚActs 10:35
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Faith alone saves us, not good deedsâŚ
ââŚSurely we donât need to speak further about the foolishness of trying to be saved by being good, or about the necessity of faith in Godâ âŚHebrews 6:1
Vs.
Faith alone is not enough; we need to do good deeds alsoâŚ
âThese things I have told you are all true. Insist on them so that Christians will be careful to do good deeds all the time, for this is not only right, but it brings results.â ⌠Titus 3:8
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Faith alone saves us, not good deedsâŚ
âThen what can we boast about doing, to earn our salvation? Nothing at all. Why? Because our acquittal is not based on our good deeds; it is based on what Christ has done and our faith in him. So it is that we are saved by faith in Christ and not by the good things we do.ââŚRomans 3:27-29 (bold mine)
Vs.
Faith alone is not enough; we need to do good deeds alsoâŚ
âSo you see, it isnât enough just to have faith. You must also do good to prove that you have it. Faith that doesnât show itself by good works is no faith at all â it is dead and useless. But someone may well argue, âYou say the way to God is by faith alone, plus nothing; well, I say that good works are important too, for without good works you canât prove whether you have faith or not; but anyone can see that I have faith by the way I act. Are there still some among you who hold that âonly believingâ is enough? Believing in one God? Well, remember that the demons believe this too â so strongly that they tremble in terror! Fool! When will you ever learn that âbelievingâ is useless without doing what God wants you to? Faith that does not result in good deeds is not real faith.â âŚJames 2:17-20 (bold mine)
âJust as the body is dead when there is no spirit in it, so faith is dead if it is not the kind that results in good deeds.â âŚJames 2:26
âIâm sure you have heard about the Good News for the people of Israel â that there is peace with God through JesusâŚâ âŚActs 10:36
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And, if you decide to do good deedsâŚ
Do them publicly for all to seeâŚ
ââŚlet your good deeds glow for all to seeâŚâ âŚMatthew 5:16 (????)
Vs.
Or notâŚ
Do not do good deeds publicly, do them secretlyâŚ
ââŚDonât do your good deeds publiclyâŚwhen you do a kindness to someone, do it secretly â donât tell your left hand what your right hand is doing.â âŚMatthew 6:1, 6:3
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Jesus came to bring peaceâŚ
âIâm sure you have heard about the Good News for the people of Israel â that there is peace with God through JesusâŚâ âŚActs 10:36
Vs.
Jesus did not come to bring peaceâŚ
âDonât imagine that I came to bring peace to the earth! No, rather, a sword. I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-lawââ âŚMatthew 10:34-35
No need to follow Jewish lawsâŚ
âBut now you need no longer worry about the Jewish laws and customs because you âdiedâ while in their captivity, and now you can really serve God; not in the old way, mechanically obeying a set of rules, but in the new way, (with all of your hearts and minds).â âŚRomans 7:6
Vs.
Yes, there are Jewish laws to followâŚ
âFor it seemed good to the Holy Spirit and to us to lay no greater burden of Jewish laws on you than to abstain from eating food offered to idols and from un-bled meat of strangled animals, and, of course, from fornication. If you do this, it is enough. Farewell.â âŚActs 15:27-29
Strengthen your promise with an oathâŚ
âWhen a man takes an oath, he is calling upon someone greater than himself to force him to do what he has promised, or to punish him if he later refuses to do it; the oath ends all argument about it.â âŚHebrews 6:16
Vs.
Do not use an oath to strengthen your promiseâŚ
âBut most of all, dear brothers, do not swear either by heaven or earth or anything else; just say a simple yes or no, so that you will not sin and be condemned for itâ
âŚJames 5:12
Strengthen your promise with an oathâŚ
âBlind guides! Woe upon you! For your rule is that to swear âBy Godâs Templeâ means nothing â you can break that oath, but to swear âBy the gold in the Templeâ is binding! Blind fools! Which is greater, the gold, or the Temple that sanctifies the gold? And you say that to take an oath âBy the altarâ can be broken, but to swear âBy the gifts on the altarâ is binding! Blind! For which is greater, the gift on the altar, or the altar itself that sanctifies the gift? When you swear âBy the altarâ you are swearing by it and everything on it, and when you swear âBy the Templeâ you are swearing by it, and by God who lives in it. And when you swear âBy heavensâ you are swearing by the Throne of God and by God Himself.â âŚMatthew 23:16-22
Vs.
Do not use an oath to strengthen your promiseâŚ
âAgain, the law of Moses says, âYou shall not break your vows to God, but must fulfill them all.â But I [Jesus] say: Donât make any vows! And even to say, âBy heavens!â is a sacred vow to God, for the heavens are Godâs throne. And if you say âBy the earth!â it is a sacred vow, for the earth is His footstool. And donât swear âBy Jerusalem!â for Jerusalem is the capital of the great King. Donât even swear âBy my head!â for you canât turn one hair white or black. Say just a simple âYes, I willâ or âNo, I wonât.â Your word is enough. To strengthen your promise with a vow shows that something is wrong.â
âŚMatthew 5:33-37 (bold mine)
Cast out your sinful brotherâŚ
âThere is no use trying to bring you back to the Lord again if you have once understood the Good News⌠and then have turned against God. You cannot bring yourself to repent again if you have nailed the Son of God to the cross again by rejecting him, holding him up to mocking and to public shame.â âŚHebrews 6:4-6
Vs.
Help your sinful brother back to ChristâŚ
âDear brothers, if anyone has slipped away from God and no longer trusts the Lord and someone helps him understand the Truth again, that person who brings him back to God will have saved a wandering soul from death, bringing about the forgiveness of his many sins.â âŚJames 5:19-20
Gently and humbly help your sinful brother back to ChristâŚ
âDear brothers, if a Christian is overcome by some sin, you who are godly should gently and humbly help him back onto the right path, remembering that next time it might be one of you who is in the wrong.â âŚGalatians 6:1
Vs.
Confront your sinful brother and if he does not listen, excommunicate himâŚ
âIf a brother sins against you, go to him privately and confront him with his fault. If he listens and confesses it, you have won back a brother. But if not, then take one or two others with you and go back to him again, proving everything you say by these witnesses. If he still refuses to listen, then take your case to the church, and if the churchâs verdict favors you, but he wonât accept it, then the church should excommunicate him.â
âŚMatthew 18:15-17
(And the one that trumps them all is the 490 rule⌠70 times 7 forgivenessesâŚ)
Confront a sinful brotherâŚ
âIf a brother sins against you, go to him privately and confront him with his fault. If he listens and confesses it, you have won back a brother. But if no, then take one or two others with you and go back to him again, proving everything you say by these witnesses. If he still refuses to listen, then take your case to the church, and if the churchâs verdict favors you, but he wonât accept it, then the church should excommunicate him.â
âŚMatthew 18:15-17
Vs.
Donât confront (criticize) a sinful brotherâŚ
âDonât criticize, and then you wonât be criticized. For others will treat you as you treat them. And why worry about a speck in the eye of a brother when you have a board in your own? Should you say, âFriend, let me help you get that speck out of your eye,â when you canât even see because of the board in your own?â âŚMatthew 7:1-4
Donât correct (criticize) a sinful brotherâŚ
âDonât criticize, and then you wonât be criticized. For others will treat you as you treat them. And why worry about a speck in the eye of a brother when you have a board in your own? Should you say, âFriend, let me help you get that speck out of your eye,â when you canât even see because of the board in your own?â âŚMatthew 7:1-4
Vs.
Do correct a sinful brotherâŚ
âDear brothers, if a Christian is overcome by some sin, you who are godly should gently and humbly help him back onto the right path, remembering that next time it might be one of you who is in the wrong.â âŚGalatians 6:1
Be gentle in your correction of sinnersâŚ
âDear brothers, if a Christian is overcome by some sin, you who are godly should gently and humbly help him back onto the right path, remembering that next time it might be one of you who is in the wrong.â âŚGalatians 6:1
Vs.
Be stern in your correction of sinnersâŚ
ââŚSo speak to the Christians there as sternly as necessary to make them strong in the faith.â âŚTitus 1:13
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Forgive⌠forgive, forgive, forgive! (What Jesus actually saysâŚ)
âThen Peter came to him and asked, âSir, how often should I forgive a brother who sins against me? Seven times?â âNo!â Jesus replied, âseventy times seven!â â
âŚMatthew 18:21-22
Vs.
(Then he CHANGES IT!!!)but not because this actually comes first in the chapterâŚbut anyway⌠Three times and youâre out!
âIf a brother sins against you, go to him privately and confront him with his fault. If he listens and confesses it, you have won back a brother. But if not, then take one or two others with you and go back to him again, proving everything you say by these witnesses. If he still refuses to listen, then take your case to the church, and if the churchâs verdict favors you, but he wonât accept it, then the church should excommunicate him.â
âŚMatthew 18:15-17
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Jesus was adamant that he was sent to help only JewsâŚ
âRight away a woman came to him whose little girl was possessed by a demon. She had heard about Jesus and now she came and fell at his feet, and pled with him to release her child from the demonâs control. (But she was Syrophoenician â a âdespised Gentile!â) Jesus told her, âFirst I should help my own family â the Jews. It isnât right to take the childrenâs food and throw it to the dogs.â âŚMark 7:25-27
âJesus sent them out with these instructions: âDonât go to the Gentiles or the Samaritans, but only to the people of Israel â Godâs lost sheep. Go and announce to them that the Kingdom of Heaven is near.â âŚMatthew 10:5-7
Vs.
Jesus gladly stayed with the Samaritans for a couple of days while preaching to themâŚ
âMany from the Samaritan village believed he was the Messiah because of the womanâs report: âhe told me everything I ever did!â When they came out to see him at the well, they begged him to stay at their village; and he did, for two days.â âŚJohn 4:39-40
ANOTHER DIFFERENCE BETWEEN John and the other threeâŚ
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If you are a slave, that should not bother you⌠you should work even harder for your ownersâŚ
âUsually a person should keep on with the work he was doing when God called him. Are you a slave? Donât let that worry youâŚâ âŚ1Corinthians 7:20-21
âChristian slaves should work hard for their owners and respect them; never let it be said that Christâs people are poor workers. Donât let the name of God or His teaching be laughed at because of this. If their owner is a Christian, that is no excuse for slowing down; rather they should work all the harder because a brother in the faith is being helped by their efforts.â âŚ1Timothy 6:1-2
âServants, you must respect your masters and do whatever they tell you â not only if they are kind and reasonable, but even if they are tough and cruel.â âŚ1Peter 2:18
Vs.
In Paulâs letter to Philemon regarding Philemonâs run-away slave, OnesimusâŚ
âNow I want to ask a favor of you. I could demand it of you in the name of Christ because it is the right thing for you to do, but I love you and prefer just to ask youâŚâ âŚPhilemon 1:8
âMy plea is that you show kindness to my child, Onesimus⌠I am sending him back to youâŚâ âŚPhilemon 1:10 & 1:12
âno longer as a slave, but something much better â a beloved brother [in Christ]âŚâ âŚPhilemon 1:16
Do not stay unevenly yokedâŚ
âDonât be teamed with those who do not love the Lord, for what do the people of God have in common with the people of sin? How can light live with darkness? And what harmony can there be between Christ and the devil? How can a Christian be a partner with one who doesnât believe? And what union can there be between Godâs temple and idols?â âŚ2Corinthians 6:14-16
Vs.
If you are unevenly yoked, stay to help your partner find ChristâŚ
âHere I want to add some suggestions of my own. These are not direct commands from the Lord, but they seem right to me: if a Christian has a wife who is not a Christian, but she wants to stay with him anyway, he must not leave her or divorce her. And if a Christian woman has a husband who isnât a Christian, and he wants her to stay with him, she must not leave him. For perhaps the husband who isnât a Christian may become a Christian with the help of his Christian wife. And the wife who isnât a Christian may become a Christian with the help of her Christian husband. Otherwise, if the family separates, the children might never come to know the Lord; whereas a united family may, in Godâs plan, result in the childrenâs salvation.â âŚ1Corinthians 7:12-14
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âIf anyone sins deliberately by rejecting the Savior [Jesus] after knowing the truth of forgiveness, this sin is not covered by Christâs death; there is no way to get rid of it.â
âŚHebrews 11:26
Vs.
âI solemnly declare that any sin of man can be forgiven, even blasphemy against me [Jesus]; but blasphemy against the Holy Spirit can never be forgiven. It is an eternal sin.â
âŚMark 3:28-29 (bold mine)
Circumcision is performed in deference to the Jewish law because you are not able to admit that only Jesus saves (not circumcision)âŚ
âIt doesnât make any difference now whether we have been circumcised or not; what counts is whether we really have been changed into new and different people.â
âŚGalatians 6:15
âThose teachers of yours who are trying to convince you to be circumcised are doing it for just one reason: so that they can be popular and avoid the persecution they would get if they admitted that the cross of Jesus alone can save.â âŚGalatians 6:12
âFor instance, a man who already has gone through the Jewish ceremony of circumcision before he became a Christian shouldnât worry about it; and if he hasnât been circumcised, he shouldnât do it now. For it doesnât make any difference at all whether a Christian has gone through this ceremony or notâŚâ âŚ1Corinthians 7:18-19 (bold mine)
Vs.
Yet, Paul felt it necessary to circumcise Timothy in deferenceâŚ
âTimothy was well thought of by the brothers in Lystra and Iconium, so Paul asked him to join them on their journey. In deference to the Jews of the area, he [Paul] circumcised Timothy before they left, for everyone knew that his father was a Greek (and hadnât permitted this before).â âŚActs 16:2-3 (bold mine)
In Paulâs letter to the Ephesians, he directly contradicts Jesusâ teachingâŚ
âYou can be sure of this: The Kingdom of God will never belong to anyone who is impure or greedy, for a greedy person is really an idol worshiper â he loves and worships the good things of this life more than God. Donât be fooled by those who try to excuse these sins, for the terrible wrath of God is upon all those who do them. Donât even associate with such people.â âŚEphesians 5:5-7 (bold mine)
Vs.
âAs Jesus was going on down the road, he saw a tax collector, Matthew, sitting at a tax collection booth. [Note: Tax collectors were notorious for their greed and the way they cheated citizens.] âCome and be my disciple,â Jesus said to him, and Matthew jumped up and went along with him. Later, as Jesus and his disciples were eating dinner (at Matthewâs house), there were many notorious swindlers there as guests! The Pharisees were indignant. âWhy does your teacher associate with men like that?â âBecause people who are well donât need a doctor! Itâs the sick people who do!â was Jesusâ reply. âNow go away and learn the meaning of this verse of Scripture, âIt isnât your sacrifices and your gifts I want â I want you to be merciful.â For I have come to urge sinners, not the self-righteous, back to God.â âŚMatthew 9:9-13 (bold mine)
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Paul speaks ill of young widows to TimothyâŚ
âBesides, they [young widows] are likely to be lazy and spend their time gossiping around from house to house, getting into other peopleâs business.â âŚ1Timothy 5:13
Vs.
However, that is not the way to behaveâŚ
âThey must not speak evil of anyone, nor quarrel, but be gentle and truly courteous to all.â âŚTitus 3:2
â⌠An evil-hearted man is filled with venom, and his speech reveals it. And I tell you this, that you must give account on Judgment Day for every idle word you speak.â âŚMatthew 12:35-36
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âListen, all of you. Love your enemies. Do good to those who hate you. Pray for the happiness of those who curse you; implore Godâs blessing on those who hurt you.â âŚLuke 6:27-28
âIf you love only those who love you, what good is that? Even scoundrels do that much. If you are friendly only to your friends, how are you different from anyone else? Even the heathen do that.â âŚMatthew 5:46-47
Vs.
âWhen you ask permission to stay, be friendly, and if it turns out to be a godly home, give it your blessing; if not, keep the blessing.â âŚMatthew 10:12-13
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Jesusâ teachingâŚ
âUnder the laws of Moses the rule was, âIf you murder, you must die.â But I have added to that rule, and tell you that if you are only angry, even in your own home, you are in danger of judgment! If you call your friend an idiot, you are in danger of being brought before the court. And if you curse him, you are in danger of the fires of hell.â
âŚMatthew 5:21-22
Vs.
Paul to TimothyâŚ
âAnyone who says anything different is both proud and stupidâŚâ âŚ1Timothy 6:4
Jesus will judge by himselfâŚ
âThe Father has life in Himself, and has granted His son to have life in himself; and to judge the sins of all mankind because he is the son of man.â âŚJohn 5:26-27
Vs.
Jesus only judges as he is told by GodâŚ
âBut I pass no judgment without consulting the Father. I judge as I am told.â
âŚJohn 5:30
Vs.
Jesus will not judge at allâŚ
âIf anyone hears me and doesnât obey me, I am not his judge â for I have come to save the world and not to judge it.â âŚJohn 12:47
John CONTRIDICTING HIMSELF!!!
Vs.
âHow is it that when you have something against another Christian, you âgo to lawâ and ask a heathen court to decide the matter instead of taking it to other Christians to decide which of you is right? Donât you know that some day we Christians are going to judge and govern the world? So why canât you decide even these little things among yourselves?â âŚ1Corinthians 6:1-2
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Jesus came to save the worldâŚ
âIf anyone hears me and doesnât obey me, I am not his judge â for I have come to save the world and not to judge it.â âŚJohn 12:47
Vs.
Jesus did not come to save (the Savior brings peace to) the worldâŚ
âDonât imagine that I came to bring peace to the earth! No, rather, a sword. I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-lawââ âŚMatthew 10:34-35
ARE THERE ANY REFERENCES TO THIS IN Mark and Luke, BECOMES ANOTHER DIFFERENCE BETWEEN John and the threeâŚ
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âDonât be afraid of those who threaten youâŚâ âŚMatthew 10:26
âDonât be afraid of those who can kill only your bodies â but canât touch your souls! Fear only God who can destroy both soul and body in hell.â âŚMatthew 10:28
ââŚFor you will be arrested and tried, and whipped in the synagogues. Yes, and you must stand trial before governors and kings for my sake. This will give you the opportunity to tell them about me, yes, to witness to the world.â
âŚMatthew 10:17-18 (bold mine)
And actually, thatâs exactly what happened to Paul⌠on his way to Rome, he witnessed to ____, ________, __________, and ___________. He may or may not have been able to get an audience with those respected leaders had he not needed to tell them why he was being tried in a court of law.
Vs.
âWhen you are persecuted in one city, flee to the next!â âŚMatthew 10:23 (bold mine)
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Jesus spoke in parables to reveal mysteriesâŚ
âJesus constantly used these illustrations when speaking to the crowds. In fact, because the prophets said that he would use so many, he never spoke to them without at least one illustration. For it had been prophesied, âI will talk in parables; I will explain mysteries hidden since the beginning of time.â â âŚMatthew 13:34-35 (bold mine)
Vs.
Jesus spoke in parables for people to hear and see, but not to understandâŚ
ââŚthat is why I use these illustrations, so people will hear and see but not understand. âThis fulfills the prophecy of Isaiah: âThey hear, but donât understand; they look but donât see! For their hearts are fat and heavy, and their ears are dull, and they have closed their eyes in sleep, so they wonât see and hear and understand and turn to God again, and let Me heal themâŚâ âŚMatthew 13:13-16 (bold mine)
Jesusâ disciples were the only ones permitted to understand the parablesâŚ
âHis disciples came and asked him, âWhy do you always use these hard-to-understand illustrations?â Then he explained to them that only they were permitted to understand about the Kingdom of Heaven, and others were not.â âŚMatthew 13:10-11
Vs.
But they didnât understand at allâŚ
âThen, leaving the crowds outside, he went into the house. His disciples asked him to explain to them the illustration of the thistles and the wheat.â âŚMatthew 13:36
âThen Peter asked Jesus to explain what he meant when he said that people are not defiled by non-kosher food. âDonât you understand?â Jesus asked him.â
âŚMatthew 15:15-16
âJesus knew what they were thinking and told them, âO men of little faith! Why are you so worried about having no food? Wonât you ever understand?â âŚMatthew 16:8-9
âThen he went into a house to get away from the crowds, and his disciples asked him what he meant by the statement he had just made. âDonât you understand either?â he asked.â âŚMark 7:17-18
âJesus realized what they were discussing and said, âNo, that isnât it at all! Canât you understand? Are your hearts too hard to take it in? Your eyes are to see with â why donât you look? Why donât you open your ears and listen?â â âŚMark 8:17-18
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Paul to the Corinthians: A widow should not marry againâŚ
âSo I say to those who arenât married, and to widows â better to stay unmarried if you can, just as I am.â âŚ1Corinthians 7:8
âThe wife is part of her husband as long as he lives; if her husband dies, then she may marry again, but only if she marries a Christian. But in my opinion she will be happier if she doesnât marry againâŚâ âŚ1Corinthians 7:39-40
Vs.
Paul to Timothy: A widow should marry againâŚ
âSo I think it is better for these younger widows to marry againâŚâ âŚ1Timothy 5:14
Paul identifies himself as the âfatherâ of the CorinthiansâŚ
âFor although you may have ten thousand others to teach you about Christ, remember that you have only me as your father.â âŚ1Corinthians 4:15
Vs.
Jesus said that only God should be addressed as âFatherââŚ
âDonât ever let anyone call you that. For only God is your Rabbi and all of you are on the same level, as brothers. And donât address anyone here on earth as âFather,â for only God in heaven should be addressed like that.â âŚMatthew 23:8-9
âFor it seemed good to the Holy Spirit and to us to lay no greater burden of Jewish laws on you than to abstain from eating food offered to idols and from un-bled meat of strangled animals, and, of course, from fornication. If you do this, it is enough. Farewell.â âŚActs 15:27-29 (bold mine)
Vs.
âAs for myself, I [Paul] am perfectly sure on the authority of Jesus that there is nothing really wrong with eating meat that has been offered to idols.â âŚRomans 14:14
âAs for myself, I [Paul] am perfectly sure on the authority of Jesus that there is nothing really wrong with eating meat that has been offered to idols.â âŚRomans 14:14
Vs.
âWhat I [Paul] am saying is that those who offer food to these idols are united together in sacrificing to demons, certainly not to God. And I donât want any of you to be partners with demons when you eat the same food, along with the heathen, that has been offered to these idols.â âŚ1Corinthians 10:20
âWhat I [Paul] am saying is that those who offer food to these idols are united together in sacrificing to demons, certainly not to God. And I donât want any of you to be partners with demons when you eat the same food, along with the heathen, that has been offered to these idols.â âŚ1Corinthians 10:20
Vs.
[Paul to the Corinthians] âYou are certainly free to eat food offered to idols if you want toâŚâ âŚ1Corinthians 10:23
Paul tells us here that by participating in Communion⌠sharing the blood and body of Christ (today it would be wafers and grape juice)⌠we are all joined together, as one with Christ, in this sacrificial ceremony. And in the same way, idol-worshipers are joined together, as one with their sacrificial meat, in their ceremony.
âSo, dear friends, carefully avoid idol-worship of every kind. You are intelligent people. Look now and see for yourselves whether what I am about to say is true. When we ask the Lordâs blessing upon our drinking from the cup of wine at the Lordâs Table, this means, doesnât it, that all who drink it are sharing together the blessing of Christâs blood? And when we break off pieces of the bread from the loaf to eat there together, this shows that we are sharing together in the benefits of his body. No matter how many of us there are, we all eat from the same loaf, showing that we are all parts of the one body of Christ. And the Jewish people, all who eat the sacrifices, are united by that act. What am I trying to say? Am I saying that the idols to whom the heathen bring sacrifices are really alive and are real gods, and that these sacrifices are of some value? No, not at all. What I am saying is that those who offer food to these idols are united together in sacrificing to demons, certainly not to God. And I donât want any of you to be partners with demons when you eat the same foodâŚâ âŚ1Corinthians 10:14-20 (bold mine)
What Paul is trying to do here is compare the bread and wine (wafers and grape juice) that we use in communion with the meat that idol-worshipers used in their sacrifices.
So what Paul is saying is that by participating in Communion⌠sharing the blood and body of Christ (wafers and grape juice)⌠we are all joined together, as one with Christ, in this sacrificial ceremony. And in the same way, idol-worshipers are joined together, as one with their sacrificial meat, in their ceremony.
Vs.
âHereâs what you should do. Take any meat you want that is sold at the market. Donât ask whether or not it was offered to idols, lest the answer hurt your conscience.â âŚ1Corinthians 10:25
I guess that way you can ingest the demon-laden meat without guilt, but⌠that doesnât nullify the fact that the meat is sacrificial meat and so⌠knowingly or not, now thereâs demon-laden meat inside your body!
Paul has obviously reasoned that the object of sacrifice is uniquely tied and binding to those who eat it, so the question becomes⌠âHow could a teacher of the faith say anything other than to stay as far away from it as possible, and if you find yourself in a situation where there could be such meatâŚask!â
AndâŚ
âAs for myself, I [Paul] am perfectly sure on the authority of Jesus that there is nothing really wrong with eating meat that has been offered to idols.â âŚRomans 14:14
Paul has obviously reasoned that the object of sacrifice is uniquely tied and binding to those who eat it, and so it bothers me personally that a teacher of the faith would⌠COULD⌠say anything other than to stay as far away from it as possible, and if you find yourself in a situation where there could be such meatâŚask!
Donât just recite the same prayer again and again⌠that is how heathen behaveâŚ
âDonât recite the same prayer over and over as the heathen do, who think prayers are answered only by repeating them again and again. Remember, your Father knows exactly what you need even before you ask Him!â âŚMatthew 6:7-8
Vs.
Here, pray like thisâŚ
Almost everyone knows, or has at least heard of, the prayer titled⌠Our Father. You know, it goes like this⌠Our Father who art in heaven, hallowed be Thy Name, Thy Kingdom come, Thy Will be done, on earth as it is in heaven⌠give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us⌠and lead us not into temptation, but deliver us from evil⌠for Thine is the Kingdom, and the Power, and the Glory forever and ever. Amen.
Well, it comes from this passage in the BibleâŚ
âPray along these lines: âOur Father in heaven, we honor your Holy Name. We ask that Your Kingdom will come now. May Your will be done here on earth, just as it is in heaven. Give us our food again today, as usual, and forgive us our sins, just as we have forgiven those who have sinned against us. Donât bring us into temptation, but deliver us from the Evil One. Amen.â â âŚMatthew 6:9-13
Paul to the RomansâŚ
ââŚFor sinâs power over us was broken when we became Christians and were baptized to become a part of Jesus; through his death the power of your sinful nature was shattered. Your old sin-loving nature was buried with him by baptism when he died, and when God the Father, with glorious power, brought him back to life again, you were given his wonderful new life to enjoy.â âŚRomans 6:3-4 (bold mine)
Vs.
His same letter to the Romans, the next chapterâŚ
âI donât understand myself at all, for I really want to do what is right, but I canât. I do what I donât want to â what I hate. I know perfectly well that what I am doing is wrong, and my bad conscience proves that I agree with these laws I am breaking. But I canât help myself, because Iâm no longer doing it. It is sin inside me that is stronger than I am that makes me do these evil things. I know I am rotten through and through so far as my old sinful nature is concerned. No matter which way I turn I canât make myself do right. I want to but I canât. When I want to do good, I donât; and when I try not to do wrong, I do it anyway. Now if I am doing what I donât want to, it is plain where the trouble is: sin still has me in its evil grasp.ââŚRomans 7:15-20 (bold mine)
Paul told the Romans to let God tell His servants if they are right or wrong, it is not their place to do soâŚ
âGive a warm welcome to any brother who wants to join you, even though his faith is weak. Donât criticize him for having different ideas from yours about what is right and wrong⌠They are Godâs servants, not yours. They are responsible to Him, not to you. Let Him tell them whether they are right or wrong. And God is able to make them do as they should.â âŚRomans 14:1 and 14:4 (bold mine)
Vs.
But Paul publicly chastised Peter for doing what he thought was wrongâŚ
âBut when Peter came to Antioch I had to oppose him publicly, speaking strongly against what he was doing for it was very wrong. For when he first arrived he ate with the Gentile Christians (who donât bother with circumcision and the many other Jewish laws). But afterwards when some Jewish friends of James came, he wouldnât eat with the Gentiles anymore because he was afraid of what these Jewish legalists, who insisted that circumcision was necessary for salvation, would say.â âŚGalatians 2:11-12 (bold mine)
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âHeaven can be entered only through the narrow gate! The highway to hell is broad, and its gate is wide enough for all the multitudes who choose its easy way. But the Gateway to Life is small, and the road is narrow, and only a few ever find it.â âŚMatthew 7:13-14
Vs.
âAnd from the time John the Baptist began preaching and baptizing until now, ardent multitudes have been crowding toward the Kingdom of Heavenâ âŚMatthew 11:12
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âI am sending you out as sheep among wolvesâŚâ âŚMatthew 10:16
âDonât be afraid of those who threaten youâŚâ âŚMatthew 10:26
âDonât be afraid of those who can kill only your bodies â but canât touch your souls! Fear only God who can destroy both soul and body in hell.â âŚMatthew 10:28
ââŚFor you will be arrested and tried, and whipped in the synagogues. Yes, and you must stand trial before governors and kings for my sake. This will give you the opportunity to tell them about me, yes, to witness to the world.â
âŚMatthew 10:17-18 (bold mine)
And actually, thatâs exactly what happened to Paul⌠on his way to Rome, he witnessed to ____, ________, __________, and ___________. He may or may not have been able to get an audience with those respected leaders had he not needed to tell them why he was being tried.
Vs.
âWhen you are persecuted in one city, flee to the next!â âŚMatthew 10:23 (bold mine)
âIf anyone sins deliberately by rejecting the Savior after knowing the truth of forgiveness, this sin is not covered by Christâs death; there is no way to get rid of it.â
âŚHebrews 11:26
Vs.
âI solemnly declare that any sin of man can be forgiven, even blasphemy against me [Jesus]; but blasphemy against the Holy Spirit can never be forgiven. It is an eternal sin.â
âŚMark 3:28-29
Do as I sayâŚ
âIt doesnât make any difference now whether we have been circumcised or not; what counts is whether we really have been changed into new and different people.â
âŚGalatians 6:15
âThose teachers of yours who are trying to convince you to be circumcised are doing it for just one reason: so that they can be popular and avoid the persecution they would get if they admitted that the cross of Jesus alone can save.â âŚGalatians 6:12
Vs.
Not as I doâŚ
âTimothy was well thought of by the brothers in Lystra and Iconium, so Paul asked him to join them on their journey. In deference to the Jews of the area, he [Paul] circumcised Timothy before they left, for everyone knew that his father was a Greek (and hadnât permitted this before).â âŚActs 16:2-3 (bold mine)
In Paulâs letter to the EphesiansâŚ
âYou can be sure of this: The Kingdom of God will never belong to anyone who is impure or greedy, for a greedy person is really an idol worshiper â he loves and worships the good things of this life more than God. Donât be fooled by those who try to excuse these sins, for the terrible wrath of God is upon all those who do them. Donât even associate with such people.â âŚEphesians 5:5-7 (bold mine)
Vs.
âAs Jesus was going on down the road, he saw a tax collector, Matthew, sitting at a tax collection booth. [Note: Tax collectors were notorious for their greed and the way they cheated citizens.] âCome and be my disciple,â Jesus said to him, and Matthew jumped up and went along with him. Later, as Jesus and his disciples were eating dinner (at Matthewâs house), there were many notorious swindlers there as guests! The Pharisees were indignant. âWhy does your teacher associate with men like that?â âBecause people who are well donât need a doctor! Itâs the sick people who do!â was Jesusâ reply. âNow go away and learn the meaning of this verse of Scripture, âIt isnât your sacrifices and your gifts I want â I want you to be merciful.â For I have come to urge sinners, not the self-righteous, back to God.â âŚMatthew 9:9-13
âUsually a person should keep on with the work he was doing when God called him. Are you a slave? Donât let that worry youâŚâ âŚ1Corinthians 7:20-21
âChristian slaves should work hard for their owners and respect them; never let it be said that Christâs people are poor workers. Donât let the name of God or His teaching be laughed at because of this. If their owner is a Christian, that is no excuse for slowing down; rather they should work all the harder because a brother in the faith is being helped by their efforts.â âŚ1Timothy 6:1-2
âServants, you must respect your masters and do whatever they tell you â not only if they are kind and reasonable, but even if they are tough and cruel.â âŚ1Peter 2:18
Vs.
In Paulâs letter to Philemon regarding Philemonâs run-away slave, OnesimusâŚ
âNow I want to ask a favor of you. I could demand it of you in the name of Christ because it is the right thing for you to do, but I love you and prefer just to ask youâŚâ âŚPhilemon 1:8
âMy plea is that you show kindness to my child, Onesimus⌠I am sending him back to youâŚâ âŚPhilemon 1:10 & 1:12
âno longer as a slave, but something much better â a beloved brother [in Christ]âŚâ âŚPhilemon 1:16
Unevenly yokedâŚ
GoâŚ
âDonât be teamed with those who do not love the Lord, for what do the people of God have in common with the people of sin? How can light live with darkness? And what harmony can there be between Christ and the devil? How can a Christian be a partner with one who doesnât believe? And what union can there be between Godâs temple and idols?â âŚ2Corinthians 6:14-16
Vs.
Or StayâŚ
âHere I want to add some suggestions of my own. These are not direct commands from the Lord, but they seem right to me: if a Christian has a wife who is not a Christian, but she wants to stay with him anyway, he must not leave her or divorce her. And if a Christian woman has a husband who isnât a Christian, and he wants her to stay with him, she must not leave him. For perhaps the husband who isnât a Christian may become a Christian with the help of his Christian wife. And the wife who isnât a Christian may become a Christian with the help of her Christian husband. Otherwise, if the family separates, the children might never come to know the Lord; whereas a united family may, in Godâs plan, result in the childrenâs salvation.â âŚ1Corinthians 7:12-14
Paul tells Titus to remind his peopleâŚ
âThey must not speak evil of anyone, nor quarrel, but be gentle and truly courteous to all.â âŚTitus 3:2
â⌠An evil-hearted man is filled with venom, and his speech reveals it. And I tell you this, that you must give account on Judgment Day for every idle word you speak.â âŚMatthew 12:35-36
Vs. the way Paul speaks about widows to TimothyâŚ
âBesides, they [young widows] are likely to be lazy and spend their time gossiping around from house to house, getting into other peopleâs business.â âŚ1Timothy 5:13
âListen, all of you. Love your enemies. Do good to those who hate you. Pray for the happiness of those who curse you; implore Godâs blessing on those who hurt you.â
âŚLuke 6:27-28
âIf you love only those who love you, what good is that? Even scoundrels do that much. If you are friendly only to your friends, how are you different from anyone else? Even the heathen do that.â âŚMatthew 5:46-47
Vs.
âWhen you ask permission to stay, be friendly, and if it turns out to be a godly home, give it your blessing; if not, keep the blessing.â âŚMatthew 10:12-13
Jesus statedâŚ
âUnder the laws of Moses the rule was, âIf you murder, you must die.â But I have added to that rule, and tell you that if you are only angry, even in your own home, you are in danger of judgment! If you call your friend an idiot, you are in danger of being brought before the court. And if you curse him, you are in danger of the fires of hell.â
âŚMatthew 5:21-22
Vs.
In his letter to Timothy, Paul statedâŚ
âAnyone who says anything different is both proud and stupidâŚâ âŚ1Timothy 6:4
Jesus will judge by himselfâŚ
âThe Father has life in Himself, and has granted His son to have life in himself; and to judge the sins of all mankind because he is the son of man.â âŚJohn 5:26-27
Vs.
Jesus only judges as he is told by GodâŚ
âBut I pass no judgment without consulting the Father. I judge as I am told.â
âŚJohn 5:30
Vs.
Jesus will not judge at allâŚ
âIf anyone hears me and doesnât obey me, I am not his judge â for I have come to save the world and not to judge it.â âŚJohn 12:47
Jesus came to save the worldâŚ
âIf anyone hears me and doesnât obey me, I am not his judge â for I have come to save the world and not to judge it.â âŚJohn 12:47
Vs.
Jesus did not come to save the worldâŚ
âDonât imagine that I came to bring peace to the earth! No, rather, a sword. I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-lawââ âŚMatthew 10:34-35
âJesus knew their thoughts and replied, âA divided kingdom ends in ruin. A city or home divided against itself cannot stand.â âŚMatthew 12:25
Vs.
âDonât imagine that I came to bring peace to the earth! No, rather, a sword. I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-lawââ âŚMatthew 10:34-35
âBut the Lord is faithful; he will make you strong and guard you from Satanic attacks of every kind.â âŚ2Thessalonians 3:3
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âAs I was saying, when I could bear the suspense no longer I sent Timothy to find out whether your faith was still strong. I was afraid that perhaps Satan had gotten the best of you and that all our work had been useless.â âŚ1Thessalonians 3:5
âBut Jesus said, âFoxes have dens and birds have nests, but I, the Messiah, have no home of my own â no place to lay my head.â â âŚMatthew 8:20
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âSir,â they replied, âwhere do you live?â âCome and see,â he said. So they went with him to the place where he was stayingâŚâ âŚJohn 1:38-39
Jesus was adamant that he was sent to help only JewsâŚ
âRight away a woman came to him whose little girl was possessed by a demon. She had heard about Jesus and now she came and fell at his feet, and pled with him to release her child from the demonâs control. (But she was Syrophoenician â a âdespised Gentile!â) Jesus told her, âFirst I should help my own family â the Jews. It isnât right to take the childrenâs food and throw it to the dogs.â âŚMark 7:25-27
âJesus sent them out with these instructions: âDonât go to the Gentiles or the Samaritans, but only to the people of Israel â Godâs lost sheep. Go and announce to them that the Kingdom of Heaven is near.â âŚMatthew 10:5-7
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Jesus gladly stayed with and preached to the SamaritansâŚ
âMany from the Samaritan village believed he was the Messiah because of the womanâs report: âhe told me everything I ever did!â When they came out to see him at the well, they begged him to stay at their village; and he did, for two days.â âŚJohn 4:39-40
âBut to answer your question, you can get to heaven if you keep the commandments.â âWhich ones?â the man asked. And Jesus replied, âDonât kill, donât commit adultery, donât steal, donât lie, honor your father and mother, and love your neighbor as yourself!â
âŚMatthew 19:17-19
No mention of God in there anywhereâŚ
So I guess if you want to worship other gods, youâve got your NT verses to back you up!
Vs.
âSir, which is the most important command in the laws of Moses?â Jesus replied, âLove the Lord your God with all your heart, soul, and mind. This is the first and greatest commandment. The second most important is similar: Love your neighbor as much as you love yourself. All the other commandments and all the demands of the prophets stem from these two laws and are fulfilled if you obey them. Keep only these and you will find that you are obeying all the others.â âŚMatthew 22:36-40
Matthew 17:19-20 âAfterwards the disciples asked Jesus privately, âWhy couldnât we cast that demon out?â âBecause of your little faith,â Jesus told them. âFor if you had faith even as small as a tiny mustard seed you could say to this mountain, âMove!â and it would go far away. Nothing would be impossible.
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Matthew 17:21
But this kind of demon wonât leave unless you have prayed and gone without food.â â
They talk in circles, round about themselvesâŚ
Faith vs. pray vs. fast
Internal Physical Physical
Feeling
Belief
New Old Old
Which leads us to another contradiction with this same verseâŚ
Thatâs where the ânewâ wineskins etc come inâŚ
Matthew 17:21
But this kind of demon wonât leave unless you have prayed and gone without food.â â
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Mark 11:24 âListen to me! You can pray for anything, and if you believe, you have it; itâs yours!
âŚbut sometimes youâll have to fast (the old way of doing things⌠which is akin to putting new wine in an old wineskin), too.
Matthew 10:8 â Heal the sick, raise the dead, cure the lepers, and cast out demonsâŚâ
Matthew 17:18 âThen Jesus rebuked the demon in the boy and it left him, and from that moment the boy was well.â
Vs.
Matthew 12:43-45 âThis evil nation is like a man possessed by a demon. For if the demon leaves, it goes into the deserts for a while, seeking rest but finding none. Then it says, âI will return to the man I came from.â So it returns and finds the manâs heart clean but empty! Then the demon finds seven other spirits more evil than itself, and all enter the man and live in him. And so he is worse off than before.â
NOTE: Jesus would heal them and send them away⌠no filling with the WordâŚ.
Matthew 7:13-14 âHeaven can be entered only through the narrow gate! The highway to hell is broad, and its gate is wide enough for all the multitudes who choose its easy way. But the Gateway to Life is small, and the road is narrow, and only a few ever find it.â
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Matthew 11:12 â And from the time John the Baptist began preaching and baptizing until now, ardent multitudes have been crowding toward the Kingdom of Heavenâ
Matthew 6:25 âSo my counsel is: Donât worry about things â food, drink, and clothes. For you already have life and a body â and they are far more important than what to eat and wear.â
Matthew 6:31-33 âSo donât worry at all about having enough food and clothing. Why be like the heathen? For they take pride in all these things and are deeply concerned about them. But your heavenly Father already knows perfectly well that you need them, and He will give them to you if you give Him first place in your life and live as He wants you to.â
Matthew 6:34 âSo donât be anxious about tomorrow. God will take care of your tomorrow too. Live one day at a time.
Vs.
Matthew 7:7-11 âAsk, and you will be given what you ask for. Seek, and you will find. Knock, and the door will be opened. For everyone who asks, receives. Anyone who seeks, finds. If only you will knock, the door will open. If a child asks his father for a loaf of bread, will he be given a stone instead? If he asks for fish, will he be given a poisonous snake? Of course not! And if you hardhearted, sinful men know how to give good gifts to your children, wonât your Father in heaven even more certainly give good gifts to those who ask Him for them?â
âDonât misunderstand why I have come â it isnât to cancel the laws of Moses and the warnings of the prophets. No, I came to fulfill them, and to make them all come true. With all the earnestness I have I say: Every law in the Book will continue until its purpose is achieved. And so if anyone breaks the least commandment, and teaches others to, he shall be the least in the Kingdom of Heaven. But those who teach Godâs laws and obey them shall be great in the Kingdom of Heaven.â âŚMatthew 5:17-19
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âBut I warn you â unless your goodness is greater than that of the Pharisees and other Jewish leaders, you canât get into the Kingdom of Heaven at all!â âŚMatthew 5: 20
âDear brothers, I am not writing out a new rule for you to obey, for it is an old one you have always had, right from the start. You have heard it all before. Yet it is always new, and works for you just as it did for Jesus; and as we obey this commandment, to love one another, the darkness in our lives disappears and the new light of life in Christ shines in.â âŚ1John 2:7-8
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âBut now God has shown us a different way to heaven â not by âbeing good enoughâ and trying to keep His laws, but by a new way (though not new, really, for the Scriptures told about it long ago). Now God says He will accept and acquit us â declare us ânot guiltyâ â if we trust Jesus to take away our sins. And we all can be saved in this same way, by coming to Christ, no matter who we are or what we have been like.â âŚRomans 3:21-22
âLet me add this, dear brothers: You already know how to please God in your daily living, for you know the commands we gave you from the Lord Jesus himself. Now we beg you â yes, we demand of you in the name of the Lord Jesus â that you live more and more closely to that ideal. For God wants you to be holy and pure, and to keep clear of all sexual sin so that each of you will marry in holiness and honor â not in lustful passion as the heathen do, in their ignorance of God and His ways. And this also is Godâs will: that you never cheat in this matter by taking another manâs wife, because the Lord will punish you terribly for this, as we have solemnly told you before. For God has not called us to be dirty minded and full of lust, but to be holy and clean. If anyone refuses to live by these rules he is not disobeying the rules of men but of God who gives His Holy Spirit to you.â âŚ1Thessalonians 4:1-8 (bold mine)
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âOh, foolish Galatians! What magician has hypnotized you and cast an evil spell upon you? For you used to see the meaning of Jesusâ death as clearly as though I had waved a placard before you with a picture on it of Christ dying on the cross. Let me ask you this one question: Did you receive the Holy Spirit by trying to keep the Jewish laws? Of course not, for the Holy Spirit came upon you only after you heard about Christ and trusted him to save you. Then have you gone completely crazy? For if trying to obey the Jewish laws never gave you spiritual life in the first place, why do you think that trying to obey them now will make you stronger Christians?â
âŚGalatians 3:1-3 (bold mine)
âConsequently, it is clear that no one can ever win Godâs favor by trying to keep the Jewish laws, because God has said that the only way we can be right in His sight is by faith. As the prophet Habakkuk says it, âThe man who finds life will find it through trusting God.â How different from this way of faith is the way of law which says that a man is saved by obeying every law of God, without one slip. But Christ has bought us out from under the doom of that impossible system by taking the curse for our wrongdoing upon himself.â âŚGalatians 3:11-13
Vs.
âDearly loved friends, I had been planning to write you some thoughts about the salvation God has given us, but now I find I must write of something else instead, urging you to stoutly defend the truth which God gave, once for all, to His people to keep without change through the years. I say this because some godless teachers have wormed their way in among you, saying that after we become Christians we can do just as we like without fear of Godâs punishment⌠my answer to them is: Remember this fact â which you know already â that God saved a whole nation of people out of the land of Egypt, and then killed every one of them who did not trust and obey Him. And I remind you of those angels who were once pure and holy, but turned to a life of sin. Now God has them chained up in prisons of darkness, waiting for the judgment day. And donât forget the cities of Sodom and Gomorrah and their neighboring towns, all full of lust of every kind including lust of men for other men. Those cities were destroyed by fire and continue to be a warning to us that there is a hell in which sinners are punished.â âŚJude 1:3-7
Sinâs power over you is deadâŚ
âBut now you are free from the power of sin and are slaves of God, and His benefits to you include holiness and everlasting life.â âŚRomans 6:22
Vs.
Sin still lurksâŚ
âBe careful â watch out for attacks from Satan, your great enemy. He prowls around like a hungry, roaring lion, looking for some victim to tear apart.â âŚ1Peter 5:8
Sinâs power over you is deadâŚ
âAnd since your old sin-loving nature âdiedâ with Christ, we know that you will share his new life.â âŚRomans 6:8
Vs.
Sin still lurksâŚ
âTemptation is the pull of manâs own evil thoughts and wishes. These evil thoughts lead to evil actions and afterwards to the death penalty from God. So donât be misled, dear brothers.â
âŚJames 1:14-16
Sinâs power over you is deadâŚ
âNo one who has become part of Godâs family makes a practice of sinning, for Christ, Godâs son, holds him securely and the devil cannot get his hands on him.â âŚ1John 5:18
Vs.
Sin still lurksâŚ
âSo do not refuse these rights to each other. The only exception to this rule would be the agreement of both husband and wife to refrain from the rights of marriage for a limited time, so that they can give themselves more completely to prayer. Afterwards, they should come together again so that Satan wonât be able to tempt them because of their lack of self-control.â âŚ1Corinthians 7:5
Faith alone saves us, not good deedsâŚ
ââŚSurely we donât need to speak further about the foolishness of trying to be saved by being good, or about the necessity of faith in Godâ âŚHebrews 6:1
Vs.
Faith alone is not enough, we need to do good deeds alsoâŚ
âThese things I have told you are all true. Insist on them so that Christians will be careful to do good deeds all the time, for this is not only right, but it brings results.â ⌠Titus 3:8
Faith alone saves us, not good deedsâŚ
âThis Good News tells us that God makes us ready for heaven â makes us right in Godâs sight â when we put our faith and trust in Christ to save us. This is accomplished from start to finish by faith. As the Scripture says it, âThe man who finds life will find it through trusting God.â â Romans 1:17 (bold mine)
Vs.
Faith alone is not enough, we need to do good deeds alsoâŚ
âDear brothers, whatâs the use of saying that you have faith and are Christians if you arenât proving it by helping others? Will that kind of faith save anyone?â âŚJames 2:14
âBut the wisdom that comes from heaven is first of all pure and full of quiet gentleness. Then it is peace-loving and courteous. It allows discussion and is willing to yield to others; it is full of mercy and good deeds. It is wholehearted and straightforward and sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of goodness.â âŚJames 3:17-18
âIt is as the Scriptures say: âThe Godly man gives generously to the poor. His good deeds will be an honor to him forever.â ââŚ2Corinthians 9:9
Faith alone saves us, not good deedsâŚ
âBut the Jews, who tried so hard to get right with God by keeping His laws, never succeeded. Why not? Because they were trying to be saved by keeping the law and being good instead of by depending on faith. They have stumbled over the great stumbling stone.â âŚRomans 9:31-32
Vs.
Faith alone is not enough, we need to do good deeds alsoâŚ
âIn every nation He has those who worship Him and do good deeds and are acceptable to Him.â âŚActs 10:35
Faith alone saves us, not good deedsâŚ
âThen what can we boast about doing, to earn our salvation? Nothing at all. Why? Because our acquittal is not based on our good deeds; it is based on what Christ has done and our faith in him. So it is that we are saved by faith in Christ and not by the good things we do.ââŚRomans 3:27-29 (bold mine)
Vs.
Faith alone is not enough, we need to do good deeds alsoâŚ
âSo you see, it isnât enough just to have faith. You must also do good to prove that you have it. Faith that doesnât show itself by good works is no faith at all â it is dead and useless. But someone may well argue, âYou say the way to God is by faith alone, plus nothing; well, I say that good works are important too, for without good works you canât prove whether you have faith or not; but anyone can see that I have faith by the way I act. Are there still some among you who hold that âonly believingâ is enough? Believing in one God? Well, remember that the demons believe this too â so strongly that they tremble in terror! Fool! When will you ever learn that âbelievingâ is useless without doing what God wants you to? Faith that does not result in good deeds is not real faith.â âŚJames 2:17-20 (bold mine)
âJust as the body is dead when there is no spirit in it, so faith is dead if it is not the kind that results in good deeds.â âŚJames 2:26
Jesus came to bring peaceâŚ
âIâm sure you have heard about the Good News for the people of Israel â that there is peace with God through JesusâŚâ âŚActs 10:36
Vs.
Jesus did not come to bring peaceâŚ
âDonât imagine that I came to bring peace to the earth! No, rather, a sword. I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-lawââ âŚMatthew 10:34-35
âAs the Scriptures say, âIf anyone is going to boast, let him boast about what the Lord has done and not about himself.â ââŚ2Corinthians 10:17 [Paul to the Corinthians]
âAs for me, God forbid that I should boast about anything except the cross of our Lord JesusâŚâ âŚGalatians 6:14 [Paul to the Galatians]
Vs.
âI [Paul] may seem to be boasting more than I should about my authority over you â authority to help you, not to hurt you â but I shall make good every claim.â âŚ2Corinthians 10:8
âBut we will not boast of authority we do not have. Our goal is to measure up to Godâs plan for us, and this plan includes our working there with you.â âŚ2Corinthians 10:13
âAgain I plead, donât think that I have lost my wits to talk like this; but even if you do, listen to me anyway â a witless man, a fool â while I also boast a little as they do.â âŚ2Corinthians 11:16
âSuch bragging isnât something the Lord commanded me to do, for I am acting like a brainless foolâ âŚ2Corinthians 11:17
âYet those other men keep telling you how wonderful they are, so here I go:â âŚ2Corinthians 11:18
ââŚBut whatever they can boast about â Iâm talking like a fool again â I can boast about it, too.â âŚ2Corinthians 11:21
âThey say they serve Christ? But I have served him far more! (Have I gone mad to boast like this?)â âŚ2Corinthians 11:23
âBut if I must brag, I would rather brag about the things that show how weak I am.â âŚ2Corinthians 11:30
Vs.
âThis boasting is all so foolish, but let me go onâŚâ âŚ2Corinthians 12:1
âYou have made me act like a fool â boasting like this â for you people ought to be writing about me and not making me write about myself.â âŚ2Corinthians 12:11
âThe whole Bible was given to us by inspiration from God and is useful to teach us what is true and to make us realize what is wrong in our lives; it straightens us out and helps us do what is right.â âŚ2Timothy 3:16
Vs.
âWell then, am I suggesting that these laws of God are evil? Of course not! No, the law is not sinful but it was the law that showed me my sin. I would never have known the sin in my heart â the evil desires that are hidden there â if the law had not said, âyou must not have evil desires in your heart.â
But sin used this law against evil desires by reminding me that such desires are wrong and arousing all kinds of forbidden desires within me! Only if there were no laws to break would there be no sinning.
That is why I felt fine so long as I did not understand what the law really demanded. But when I learned the truth, I realized that I had broken the law and was a sinner, doomed to die.
So as far as I was concerned, the good law which was supposed to show me the way of life resulted instead in my being given the death penalty.
Sin fooled me by taking the good laws of God and using them to make me guilty of death.â âŚRomans 7:7-11
[ BAD lawsâŚtsk, tsk, tsk⌠making him feel bad for being a sinner⌠what a joke⌠instead of feeling guilty and repenting, heâs going to blame the law for existing and pointing out that he ought not be doing WHAT HEâs DOING!!⌠JesusâŚ]
âTake no part in the worthless pleasures of evil and darkness, but instead, rebuke and expose them⌠But when you expose them, the light shines in upon their sin and shows it up, and when they see how wrong they really are, some of them may even become children of Light!â âŚEphesians 5:11 and 5:13
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âBut still, you see, the law itself was wholly right and good. But how can that be? Didnât the law cause my doom? How then can it be good? No, it was sin, devilish stuff that it is, that used what was good to bring about my condemnation. So you can see how cunning and deadly and damnable it is. For it uses Godâs good laws for its own evil purposes.â âŚRomans 7:12-13
[ WHATâŚâŚ.??? So weâre trying to say that Satan takes a perfectly good law⌠or rule⌠and uses it ⌠for evilâŚ? Thatâs the exact opposite of Jesusâ explanation of why he did not cast out demons by Satanâs power⌠Satan does not use what is right against Himself!]
[Paul to the Romans]
ââŚFor sinâs power over us was broken when we became Christians and were baptized to become a part of Jesus; through his death the power of your sinful nature was shattered. Your old sin-loving nature was buried with him by baptism when he died, and when God the Father, with glorious power, brought him back to life again, you were given his wonderful new life to enjoy.â âŚRomans 6:3-4
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[Same letter to the Romans, next chapter]
âI donât understand myself at all, for I really want to do what is right, but I canât. I do what I donât want to â what I hate. I know perfectly well that what I am doing is wrong, and my bad conscience proves that I agree with these laws I am breaking. But I canât help myself, because Iâm no longer doing it. It is sin inside me that is stronger than I am that makes me do these evil things. I know I am rotten through and through so far as my old sinful nature is concerned. No matter which way I turn I canât make myself do right. I want to but I canât. When I want to do good, I donât; and when I try not to do wrong, I do it anyway. Now if I am doing what I donât want to, it is plain where the trouble is: sin still has me in its evil grasp.ââŚRomans 7:15-20
âGive a warm welcome to any brother who wants to join you, even though his faith is weak. Donât criticize him for having different ideas from yours about what is right and wrong⌠They are Godâs servants, not yours. They are responsible to Him, not to you. Let Him tell them whether they are right or wrong. And God is able to make them do as they should.â âŚRomans 14:1 and 14:4
Vs.
âBut when Peter came to Antioch I had to oppose him publicly, speaking strongly against what he was doing for it was very wrong. For when he first arrived he ate with the Gentile Christians (who donât bother with circumcision and the many other Jewish laws). But afterwards when some Jewish friends of James came, he wouldnât eat with the Gentiles anymore because he was afraid of what these Jewish legalists, who insisted that circumcision was necessary for salvation, would say.â âŚGalatians 2:11-12
âBut when Peter came to Antioch I had to oppose him publicly, speaking strongly against what he was doing for it was very wrong. For when he first arrived he ate with the Gentile Christians (who donât bother with circumcision and the many other Jewish laws). But afterwards when some Jewish friends of James came, he wouldnât eat with the Gentiles anymore because he was afraid of what these Jewish legalists, who insisted that circumcision was necessary for salvation, would say.â âŚGalatians 2:11-12
Vs.
Paul was the worst kind of hypocrite!!! Circumcised timothy in deferenceâŚ
Said he does in Rome as the Romans to get his âinâ then publicly chastised Peter for doing the same thingâŚSaid he does not do things that torture the tender conscience of new believers, then publicly chastised Peter for doing the same thingâŚsaid it doesnât matter if you are circumcised or not, then circumcised Peter in deference⌠said donât call people names, then called those others âstupidâ (which went against Jesus)⌠said donât speak evil of others, then spoke evilâŚof WIDOWS!!!…Peter did not eat with Gentiles out of deference to the legalists, then Paulâs public chastisementâŚsaid the old law was dead with Jesus, then 1Corinthians 10:1-⌠âFor we must never forget, dear brothers, what happened to our people in the wilderness long ago. God guided them by sending a cloud that moved along ahead of them; and He brought them all safely through the waters of the Red Sea. This might be called their âbaptismâ â baptized both in sea and cloud! â as followers of Moses â their commitment to him as their leader. And by a miracle God sent them food to eat and water to drink there in the desert⌠yet after all this most of them did not obey God, and He destroyed them in the wilderness. From this lesson we are warned that we must not desire evil things as they did, nor worship idols as they did. And other lesson for us is what happened when some of them sinned with other menâs wives, and 23,000 fell dead in one day. And donât try the Lordâs patience â they did, and died from snake bites. And donât murmur against God and His dealings with you, as some of them did, for that is why God sent His Angel to destroy them. All these things happed to them as examples â as object lessons to us â to warn us against doing the same things; they were written down so that we could read about them and learn from them in these last days as the world nears its end.â âŚ1Corinthians 10:1-11. âŚand when he is with the heathen he does as they do⌠âWhen I am with the Jews I seem as one of them so that they will listen to the Gospel and I can win them to Christ. When I am with gentiles who follow Jewish customs and ceremonies I donât argue, even though I donât agree, because I want to help them. When with the heathen I agree with them as much as I can, except of course that I must always do what is right as a Christian. And so, by agreeing, I can win their confidence and help them too.â âŚ1Corinthians 9:20-21 âŚfollowed by his example of when tender-conscienced people are around him⌠âWhen I am with those whose consciences bother them easily, I donât act as though I know it all and donât say they are foolish; the result is that they are willing to let me help them. Yes, whatever a person is like, I try to find common ground with him so that he will let me tell him about Christ and let Christ save him. I do this to get the Gospel to them and also for the blessing I myself receive when I see them come to Christ.â âŚ1Corinthians 9:22-23 (bold mine)
Vs.
When in Rome (because Peter was trying to get them to trust him)
This one is for Peter interacting with the Jewish believersâŚ
(The other one is for Peter interacting with Jewish not-yet believersâŚ)
[Paul was speaking in this instance about sacrificed meat, however the gist of it is that there was so much confusion and disagreement about what they were supposed to do⌠required to do⌠didnât have to do⌠etc. that some believed one way and others believed the other way⌠circumcision was one of these such issues. So even though Paul is singling out meat here, the overall rationale appliesâŚ]
âWhen I am with those whose consciences bother them easily, I donât act as though I know it all and donât say they are foolishâŚâ âŚ1Corinthians 9:22
â⌠It may be perfectly legal, but it may not be best and helpful. Donât think only of yourself. Try to think of the other fellow, too, and what is best for him.â
âŚ1Corinthians 10:23-24
âSo [if you do something] because you âknow it is all right to do it,â you will be responsible for causing great spiritual damage to a brother with a tender conscience for whom Jesus died. And it is a sin against Christ to sin against your brother by encouraging him to do something he thinks is wrong.â âŚ1Corinthians 8:11-12
âIn this case his feeling about it is the important thing, not yours. But why, you may ask, must I be guided and limited by what someone else thinks?â âŚ1Corinthians 10:29
âWell, Iâll tell you why. It is because you must do everything for the glory of God, even your eating and drinking. So donât be a stumbling block to anyone, whether they are Jews or Gentiles or Christians. That is the plan I [Paul] follow, too. I try to please everyone in everything I do, not doing what I like or what is best for me, but what is best for them, so that they may be saved.â âŚ1Corinthians 10:31-33
Vs.
âSoon the news reached the apostles and other brothers in Judea that Gentiles also were being converted! But when Peter arrived back in Jerusalem, the Jewish believers argued with him. âYou fellowshipped with Gentiles and even ate with them,â they accused. Then Peter told them the whole storyâŚâ âŚActs 11:1-4
âBut when Peter came to Antioch I had to oppose him publicly, speaking strongly against what he was doing for it was very wrong. For when he first arrived he ate with the Gentile Christians (who donât bother with circumcision and the many other Jewish laws). But afterwards when some Jewish friends of James came, he wouldnât eat with the Gentiles anymore because he was afraid of what these Jewish legalists, who insisted that circumcision was necessary for salvation, would say.â âŚGalatians 2:11-12

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